The View from Here
Monday, August 12, 2024
A Multitude of Mercies
Friday, February 23, 2024
A Glorious Glimpse of Grace
As the Gospel Story unfolded after Jesus' resurrection, God arranged for Jesus to meet two men on a road, and we're told that "beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:47).
Who were those guys to whom Jesus explained all that? That episode happened at a time in the story of the early church when Jesus' 11 remaining disciples were main characters, and yet Jesus chose to reveal himself to two unknowns. That matters. That tells us that when God wants to make himself known, he includes those who may not feel noticed by God, or worthy of a visitation from him. It tells us that he doesn't just show up to walk alongside those we view as spiritual superstars. He loves to visit ordinary people. That's an illustration of God's grace.
And that thought of God's grace revealed takes me way back in time to a story in the Scriptures when I believe Jesus revealed himself in an extraordinary way to ordinary people. And it's a story that reveals God's grace on a scale I find difficult to comprehend. Let's travel back in time to a story that gets very little attention. You may not even remember it's in the Bible.
Shortly after God had delivered his people from Pharaoh, God said to Moses, “Come up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar" (Exodus 24:1). It sounds like God was keeping his distance here, because in a sense, he was. This was just before the time when "the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel" (24:17). But even with the glory of the Lord about to cover the mountain, God called 70 unnamed people to “Come up to the Lord."
In fact, it then says that "Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank" (24:9-11).
Those 70 unknown men "saw the God of Israel"! "They beheld God"! Or at least we know they saw his feet! Is this one of the stories that Jesus told those other two unknown men about when he told them "what was said in all the Scriptures concerning himself"?
Jesus said that "God is spirit" as he described his Father (John 4:24), and therefore doesn't have a body. That's why I believe that when those men saw those feet walking on sapphire, they were seeing the beautiful feet of Jesus before he "emptied himself, by taking the form of a servant" (Philippians 2:7). But this unexpected unveiling of what sounds like a glimpse of heaven wasn't only for Moses to see, the way most Bible-readers may recall, but it included 70 elders of Israel who represented all of God's people as they were invited to come and behold God.
And though those men wouldn't have known it, the feet they saw would one day be pierced for the sins of the people they represented, as well as for their own sins. After all, God knew how quickly Aaron and these 70 elders would create a golden calf and worship it with all the people (Exodus 32:1-10). God knew that in a matter of mere days or weeks, while Moses remained on the mountain, those men who God had graciously invited to behold him, and who "ate and drank" in his holy presence would soon sit down "to eat and drink" before a golden calf (32:6). God knew it all. He knew they'd make that calf, and that they'd feast at its feet, and yet we're told that "he did not lay his hand on the chief men of the people of Israel." Perhaps that's because God's reason for inviting them to behold him was so that he could reveal the precious feet of Jesus, thereby foreshadowing what Jesus would do when "while we were yet sinners, Christ died for us" (Romans 5:8).
God the Father revealed God the Son to those 70 unknown, unnamed men because they represented a whole nation of ordinary people who were prone to sin and in need of a Saviour. We're no different, and God still loves to visit ordinary people. It's also impossible to measure the grace that's revealed in those feet that would step from the sapphire streets of heaven to the dusty roads of Judea, and to then be nailed to a tree for our salvation.
Saturday, February 17, 2024
Do You See Who I See?
I have selective vision. I see what I want to see.
My wife, Fiona, has been known to place fruit in prominent places to try to get me to make better snack choices. She figures if I see it, it'll occur to me to eat it. For example, she began to place apples and oranges in a clear glass bowl on the kitchen table, and then she waited in hope as she wondered, "Do you see what I see?"
I initially noticed it, but because fruit doesn't appeal to me, I eventually stopped seeing it. On the other hand, I never stop seeing chips or chocolates, if there are any in the house, even if they're hidden at the back of a pantry. I see what appeals to me.
As accurate as that description may be, I don't ever want it to affect who I see around me. If Jesus places a person in front of me, hoping, "Do you see who I see?", I want to be alert and responsive to that person. And you never know who that person will be.
To illustrate this, I'm intrigued by how two stories appear, one after the other, in The Gospel of Luke, making it clear who Jesus took notice of as he lived life in this world. When Luke wrote his account of Jesus' life, there were no chapter numbers separating the stories, so nothing separates the story at the end of chapter 18 from the story at the beginning of chapter 19. And take a look at some of the similarities and contrasts between these stories. I wonder if they're intentional.
Luke 18:35a says, "As he drew near to Jericho..." Luke 19:1 says, "He entered Jericho and was passing through."
Luke 18:35b says, "...a blind man was sitting by the roadside begging." Luke 19:2 says, "And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich."
Luke 18:40 says, "And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him..." Luke 19:5 says, "And when Jesus came to the place, he looked up and said to him..."
Jesus took notice of them both. But look at how the people around Jesus responded...
Luke 18:39a says, "And those who were in front rebuked him, telling him to be silent." Luke 19:7 says, "And when they saw it, they all grumbled, 'He has gone in to be the guest of a man who is a sinner.'"
People around Jesus rebuked the poor man, and resented the rich man. They didn't think Jesus would want to waste his time with a poor beggar, and nor did they think he'd want to associate himself with a rich robber. But Jesus saw and spoke to them both as each of them were looking for Jesus.
The result? Luke 18:43 says of the blind beggar that, "he recovered his sight and followed him, glorifying God." And Luke 19:6 says of the rich robber that "he hurried and came down and received him joyfully" and then he said to Jesus, "Lord... half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” (Luke 19:8).
Jesus stopped for a person others were annoyed by, and reached out to a person others were offended by. Is it possible that with Jesus now in heaven, and with His followers on this earth as his hands and feet, that Jesus is asking us as his followers, "Do you see who I see? Do you see the people who are looking for me?"
Matthew tells us that when Jesus saw the crowds of people in this world, "he had compassion for them, because they were harassed and helpless, like sheep without a shepherd." (Matthew 9:36). Jesus then described the crowds as a plentiful harvest. He saw them that way because of their need for a Good Shepherd, not because they were were rich or poor. All of them were helpless, regardless of their social status.
So as we live life in this world, may we see who he sees, and may we see people the same way he sees people. Don't overlook those who seem unhealable, nor those who seem unsavable. "For the Son of Man came to seek and to save the lost” (Luke 19:10), and he saved and sent us so that we would go and tell the lost about him.
The question is, do we have selective vision or do we see the people he sent us to see?
Friday, February 2, 2024
Sparrows and Watchbands
It could happen in the lunchroom at work, or with someone on
your street, or in school. Maybe it’s already happened to you. It has to me. As
we follow Jesus, we’re bound to end up in a situation where we’re uneasy about
mentioning Jesus in front of someone who might be hostile to the very idea of
Jesus. Nobody likes rejection.
That’s not a new thing, which is why Jesus
addressed it with his first disciples. He spoke of being bold amidst
opposition, but as he did, he included an encouraging thought. He emphasized
God’s care for us. He made it clear that we matter to God. Jesus’ antidote to
fear before opponents was to emphasize our worth before God. If Almighty God
truly treasures you, what can some guy with an attitude do to you?
Jesus said in that context, “Are not two sparrows sold for a penny? And not one of them will fall
to the ground apart from your Father. But even the hairs of your head are
all numbered. Fear not, therefore; you are of more value than many
sparrows” (Matthew 10:29-31).
He’s speaking about Almighty God taking notice of
the flight trajectory of a solitary sparrow. It’s estimated that there are 1.6
billion sparrows in this world, and God notices when any one of those 1.6
billion sparrows happens to crash land.
Jesus also mentioned the hairs on our heads. That
number varies greatly from person to person, but the average number of hairs on
our heads is about 100,000. God literally has them numbered.
Does all that mean that sparrows and head-hairs
are of the utmost importance to God? No. It means that if God is that attentive
to sparrows and head-hairs, how much value must God place on those for whom his
Son Jesus died? His attentiveness toward us is immeasurable.
I was once in the West Edmonton Mall wave pool
with my three children. We were frolicking in the water in the middle of the
pool as big waves washed over us. But as we splashed in the water, suddenly my
waterproof watch felt loose on my wrist and about to fall off. As I quickly
reached for it, I saw that the metal watchband had separated from the watch,
and when I held it in my hand I could see that one of the tiny pins that
connected the watchband to the watch was missing. The pin was now lost in a
vast pool of water. We’re talking about a tiny cylinder of metal about 1 centimeter
long and 1 millimeter wide. I started walking toward the shallows of the pool
with my head down as I examined the watch in my hand.
Then I had a thought. Perhaps it was a thought
from the God who sees sparrows fall. Maybe, just maybe, I could find that tiny
pin somewhere in this wave pool of 3.3 million gallons of turbulent water.
So I turned around, and guessed at how many steps
I’d taken from where I’d been when the watch fell off. After taking those
steps, the water depth was about up to my rib cage. I then took a breath, swam
to the bottom, and lay my hand flat against the bottom of the pool. I
immediately felt something small pressed against my palm. It was the pin from
my watchband.
God’s attentiveness toward us truly is
immeasurable. It’s seen by how he notices birds in flight and tiny pins on pool
bottoms. And it's obvious by how he paid a much higher price to have you with
him for eternity than for either of those things. That's why he wants you to be
certain that when you feel vulnerable when speaking with people about Jesus, he
is there with you, with his arm around you, and with his Holy Spirit to help
you.
That is the reason we can be bold about the love
of Jesus. And that’s the reason some people will believe you. Go ahead. Give it
a shot. There’s someone in your life waiting to hear about him.
Wednesday, January 3, 2024
The Immovable and the Undefeatable -- What a Team!
Picture what's generally considered an immovable object. ...Something we'd consider permanent in our lifetime. You might think of a mountain – a huge, solid mountain of rock.
The picture above is one I took of Mount Hood in Oregon after I had hiked up to a high point near the mountain. Mount Hood was entirely hidden from my view until all of a sudden, as I stepped out from the forest in which I'd been hiking, it suddenly filled my gaze. I nearly gasped. That massive mountain truly seemed an immovable object.
Now imagine that huge, solid, immovable mountain of rock to be completely surrounded and protected by an undefeatable never-departing army. It's an army so massive and well-equipped that there's not even the slightest gap in its defenses, and it never departs from its place around that mountain. The army is as immovable as the mountain itself.
An immovable mountain surrounded by undefeatable defenses. ...Sounds fairly secure, doesn't it?
Well, imagine that YOU are that mountain, and GOD is that army. Because that is the truth of our reality when we put our trust in the God of the Bible.
It says in the Bible, "Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the the Lord surrounds his people, from this time forth and forevermore" (Psalm 125:1-2).
As we begin 2024, I don't know what might be disrupting your sense of security. Are there circumstances that are causing you to feel uneasy or anxious? Whatever our situations may be, let's shift our gaze to the image above – because that mountain is us when the Lord is our God.
The Lord God's divine Son Jesus said, "I am with you always" (Matthew 28:20), and then he sent his Spirit to fill us so that "by the power of the Holy Spirit, you may abound in hope" (Romans 15:13). I like to think of abounding in hope as being the same as being surrounded by the undefeatable God of Hope, because God surrounding his people should certainly fill us with hope. And the God who surrounds us offers us strength for every situation we face. That's the only reason we could ever be accurately likened to a mountain "which cannot be moved". We are an immovable mountain because we are surrounded and helped by a loving and powerful and undefeatable God.
Let's focus on that the next time troubles try to move us.
© 2024 Ken Peters
Sunday, December 31, 2023
Reading List 2023
I read less this year. Blame it on busyness. But it's also because I discovered a Bible Memory app that kind of became a hobby for me, if it's not wrong to call it that. The number of books I read in 2023 is actually nearly the same as last year, but the average length was less, so it amounts to fewer pages read, but it's all about quality, not quantity, right?
In fact, this will be the first year since I began publishing my reading lists that my list will not include every book I read. It's not that the books I omitted were bad books -- quite the opposite. A couple of them were just too personal.
Steer described Muller's detailed thoughts about what successful prayer depends on, and about why prayer may not be answered immediately, and about how to persist in prayer and grow in faith. And I relished the experience of learning such valuable things from such a proven prayer warrior.
Perhaps it felt so helpful because so many of Muller's life-lessons were so relevant to my own personal struggles in prayer. He expanded on the importance of believing as we pray, on the value of facing trials to pray through, and on the benefits of having to wait for answers as we trust God's timing. I personally hate delayed answers, and can become easily discouraged, but Muller spoke of delays as precious opportunities to continue waiting on God, and of communing with God being the real work we do for God as we seek to do his will in this world.
Amidst all my ups and downs in prayer, I needed to be reminded of such things. I found this whole book -- George Muller's whole story -- a wonderful collection of invaluable reminders, lessons, and quotes that I want to long remember, and by God's grace, put into practice.
But the Prologue alone inspired me to want to read this book to the end. I was stirred as Meacham set the stage for this biography as he wrote, "A president who led a divided country in which an implacable minority gave no quarter in a clash over power, race, identity, money, and faith has much to teach us in a twenty-first century moment of polarization, passionate disagreement, and differing understandings of reality... This is why his story is neither too old nor too familiar... It is a fact of American history that we are not always good, but that goodness is possible. Not universal, not ubiquitous, not inevitable -- but possible."
Meacham revisited that theme in his Epilogue as he wrote that "Lincoln's life shows us that progress can be made by fallible and fallen presidents and peoples -- which, in a fallible and fallen world, should give us hope."
I found much of Meacham's research helpful, especially what he wrote about the little that's known of Lincoln's views on Reconstruction. But I often found his writing style awkward -- especially his frustrating tendency to wait until the very end of long quotes to finally tell you whose words you're actually reading. I'd often choose to peek ahead in frustration.
One of the voices Meacham often quoted, and from whom he seems to have derived the title of his book, is the freed slave turned statesman, Frederick Douglass. Meacham included one of those quotes in the Prologue, as he wrote, "'I do not despair of this country,' Frederick Douglass said. 'The fiat of the Almighty, "Let there be light," has not yet spent its force.' And it fell to Abraham Lincoln to shed that light in the darkest of hours."
To be fair, it was extremely interesting at times. I learned a lot of interesting details about "backgrounds and the linguistics, [and] the biblical passages" (as Michael Card summarizes in his Afterword). But a book all about something as significant as hesed ought to be far more inspiring than interesting. That's why I was disappointed that this book too often felt educational rather than devotional. My desire to read about hesed was so I'd grow in my affection for God, and yet all I felt I grew in was my education about God. Too many chapters were so heavy on background and context that I felt like I was in a lecture hall, or reading a term paper, and then just when something heartfelt was being said -- the chapter suddenly ended.
It's not that I never read longer and more scholarly books. I do, and I enjoy them. I see great value in having a thorough understanding of biblical truths. But I picked this book up about the infinitely heartfelt lovingkindness of God because I wanted more heart than head in my longing to better grasp what "hesed" is. The content in the very last couple paragraphs of the Afterword is what I actually longed for more of throughout the many interesting chapters of this book. But then, yet again, just after reading those heartfelt paragraphs -- the book suddenly ended.
But part of my motivation in reading this book was to imbibe some leadership principles from an example of good leadership in extreme circumstances. And while there are some worthwhile leadership insights to glean from Winters' reflections, it felt like even when he focused on the subject, his thoughts seemed cursory, and mostly shared in a summary manner, which left less of an impression than I'd hoped they would.
Thursday, December 7, 2023
The Most Obscure Christmas Character
No, I’m not talking about the little drummer boy. We read in Luke 2:41 that “when Elizabeth heard the greeting of Mary, the baby leaped in her womb.” Then in Luke 2:44, Elizabeth says, “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.”
That baby in Elizabeth’s womb was John the Baptist. He was a baby in a womb, unable to see the world, but able to hear and sense the world around him. And when he heard Mary's voice, he sensed the presence of Jesus in Mary’s womb.
In the past, as I’ve read that, I’ve simply chalked it up to John being a prophet, and so even as a baby, he recognized the things of God. Cool stuff. But is it possible that there’s more to it than that?
I'd like to suggest that there is. We may think it remarkable that an unborn baby actually leaped for joy because he sensed the presence of the Son of God. And it is. But as readers of this story today, it’s worth recognizing that we aren't restricted by the confines of a womb, and so we don't need a prophetic gift to know that Jesus is not only near us – as he was to John – but is actually with us, right now, by the Holy Spirit.
John's joy-filled response as a baby reminds us of how incredibly exciting it is that God is literally here among us – God with us. We can now live in a personal and spiritual union with Jesus that makes him more accessible to us than he was to John the Baby Baptist. And yet, we don't tend to overflow with the same exuberant joy that John felt! We certainly don’t go around leaping for joy at Christmastime. That’d be a sight! Perhaps it's because the message of Christmas has become so familiar to us that it ceases to excite us that much. Or perhaps we've become too grown up (so to speak) in our theological understanding of the Christmas story to leap for joy. If so, I'm sure that God wants the story to become fresh in our hearts again.
But let’s be real. I don’t plan to start leaping around with joy this Christmas. I just want to be amazed again at the amazingness of it all! I want to feel excited about Jesus coming to Earth to be my Saviour and my Friend and my God, who offers me a new life with him. But I recognize that sometimes we can struggle to feel joy at Christmas because we’re going through a really tough time. How can we leap for joy when life’s circumstances are weighing us down? That’s understandable. But even in such times, I hope the story of an unborn baby leaping for joy at God’s nearness will remind us that Jesus is closer to us now than he was to John the Baptist then. And Jesus wants to bring you joy by drawing ever closer to you in the midst of the struggles of life.
The sound of his greeting is in our ears as we read the Christmas story. The God of all comfort, who came near to save us, is truly still here with us now.
© 2023 Ken Peters
Thursday, November 9, 2023
Life's Test Questions 101
Ever get confused when circumstances don't seem to line up with God's promises? I do. In fact, I not only get confused, but I can get discouraged too.
Like when Psalm 105 says to "seek the Lord and his strength" (v.4) because he promises to be "the Lord our God" (v.7) who "remembers his covenant forever" (v.8). That's a big deal. The psalmist is referring to an "everlasting covenant" God made with Abraham and his descendants (vv.8-11). It sounds pretty encouraging! And I'm super grateful that God has welcomed me into an everlasting covenant with him through the faith I have in Jesus.
But wait a minute... The psalmist then suddenly starts talking about God summoning "a famine on the land" in which Abraham's descendants were living (v.17). A famine summoned by God? What's up with that? What happened to that blissful "everlasting covenant"?
Questions like these pop into my mind when things go wrong – when things go sideways – or when I just can't reconcile my circumstances with what God promised me. Maybe you wonder the same.
Oh, but it gets worse! ...Or so it seems. One of Abraham's descendants (Joseph) is betrayed and sold into slavery as "the Lord tested him" (vv.17-19). Wow. God's wonderful covenant is followed by famine, slavery, and testing. That's not what I thought I signed up for in my covenant-relationship with Jesus.
But the truth is that being in a covenant with God doesn't mean there'll be no troubles, because it seems that God sends troubles as tests. And testing isn't a sign of God's disapproval, but a means to growth in the midst of God's covenant promises.
In other words, God tests his children in the context of covenant. That's why troubles don't mean God is distant, but can actually be a sign of God's love as he helps us to grow.
I'm personally experiencing a time of testing right now, and I can feel tempted to get discouraged. But the tests that Joseph went through were meant to make him ready for God's purposes to be fulfilled in his life. The famine and the slavery were ordained by God to further the will of God in Joseph's life and in the lives of people around him.
So when we face troubles in life, rather than doubting God's love and promises, this psalm encourages us to embrace such circumstances as tests to help us to grow in our trust and dependence on God. Nobody grows without testing. And testing happens in the context of an eternal covenant – like being in the arms of God as he gives us a difficult exam to write.
So exam Question #1 is: What circumstance are you facing right now that seems contrary to God's promises? Whatever the answer, Question #2 is: What character trait is God trying to help me to grow in right now. Bingo. Now it's our turn to ask our loving Father to help us to grow in that area by his great grace in our lives!
© 2023 Ken Peters
Wednesday, November 1, 2023
The Battle of the Very Great vs. Nothing
There's an epic battle going on in many people's lives. Maybe that includes you. It's the Battle of the "Very Great" vs. "Nothing."
You know, like when a problem is "very great," and you've got nuthin. You feel like there's nothing you can do. It's overwhelming. It seems insurmountable. The "very great" always overpowers "nothing." Not much of a battle, it would seem.
That is, until Jesus shows up. In Mark 8:1, we're told that "In those days..." ...Wait a minute... What days? Well, how about the days Mark was just writing about in Mark 7 where he wrote, "And they were astonished beyond measure, saying, 'He has done all things well. He makes both the deaf to hear and the mute to speak'" (Mark 7:37). "Those" days! "In those days," there was a battle raging: the Battle of the "Very Great" vs. "Nothing." Mark described "the multitude being very great and having nothing to eat..." (Mark 8:1). There's the battle! The multitude was very great in number, and the food was scarce. Worse than scarce. There was "nothing to eat."
Perhaps you're facing a situation where a huge expense is worrying you, or a major health issue has caught you by surprise, or a relational difficulty feels hopeless. Whatever the challenge is that you're facing, it can feel "very great." I know because I've had that feeling.
But then Mark continues: ""In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, 'I have compassion on the multitude, because they have... nothing to eat" (Mark 8:1-2).
If you're in the Battle of the "Very Great" vs. "Nothing," you need Jesus. He makes all the difference. He clearly sees the situation, and he knows how overwhelming the challenges feel to us. He also sees how small our resources are, and he lovingly longs to intervene.
But we might look at Jesus and say, "How can anything be done?!" That's what the disciples asked. They asked, "How can one satisfy these people [4,000 people!] with bread here in the wilderness?" (8:4). And you might be asking, "How can I cover these huge expenses, or solve this health issue, or resolve this relational difficulty with the nuthin that I've got?"
Jesus is calm through it all. He simply asks, "What do you have, however little it may seem?" As a bustling multitude of 4,000 people crowded around him, Jesus calmly asked his disciples, "'How many loaves do you have?' And they said, 'Seven.'" (8:5). In other words, Nuthin. Not enough to feed four thousand people! But Jesus still told those 4,000 people to have a seat – it's chow time. It's time to show all these people how much God loves them.
Perhaps Jesus is asking you what you have. It seem as small as seven loaves for 4,000 people. It may be a shrunken bank account. It may be an empty parking space that comes with your apartment but doesn't come with a car! It may be nothing more than a small act of kindness you can offer to an estranged family member. Even your prayers may feel like a weakened cry to a God who seems far away.
Jesus can do something big with anything small that's offered in faith. When Jesus arrives on the scene in the Battle of the "Very Great" vs. "Nothing," he can multiply your "nothing" until "they ate and were filled" and there was much "leftover" (8:8). So in fact, the "very great" does not always overpower "nothing" – not when Jesus shows up.
So bring Jesus your seven fish today. Bring him what seems like nothing. And even if your faith feels weak, bring that and ask him to multiply that too! He doesn't reject us for having our doubts. The disciples had their doubts as they objected to Jesus' desire to feed a multitude with nothing. But that didn't sway Jesus. He loves us too much for that. Bring him your nothing, and let him leave you "astonished beyond measure" in these days as well.
© 2023 Ken Peters
Wednesday, October 25, 2023
Two Questions Worth Asking...
"Then He rose and rebuked the wind, and said to the sea, 'Peace, be still!' And the wind ceased and there was a great calm." (Mark 4:39).
What a sight that must have been! The spray of the waves still on their faces, the disciples must have been stunned by the sight of those suddenly placid waters. But then we're told that Jesus asked his disciples, "Why are you so fearful? How is it that you have no faith?" (Mark 4:40).
Amidst all the challenges that each of us face – challenges that may feel like stormy winds and waves – Jesus' questions feels very appropriate in our day as well. It's worth imagining Jesus turning to us and asking, "Why are you so fearful?"
It's a relevant question. It's relevant because all of us as people can be prone to feeling fear in stormy times. But Jesus' response is to ask, "How is it that you have no faith?"
I need those two questions to be ringing in my ears DAILY. I have good reason to have faith in Jesus. As I've gotten to know him, and as I've seen what he can do, I have no reason to fear when I know that he is with me. He might as well be saying "Peace, be still" to my own heart.
So it's really worth remembering Jesus' questions whenever we feel anxious or afraid...
"Why are you so fearful? How is it that you have no faith?"
© 2023 Ken Peters