Trust me – Jesus can relate...

Troubles. We all have them, big and small. You may be going through some right now. And they have a way of... well... troubling us. 

As Jesus' disciples gathered in the upper room, they were feeling troubled by big-time troubles. They were wondering what was going to happen to Jesus – and to them – as angry people plotted. It was well known that things seemed to be coming to a head between Jesus and the religious leaders in Jerusalem. So as Jesus addressed them just before his crucifixion, he lovingly said, “Do not let your hearts be troubled; believe in God, believe also in Me" (John 14:1).

To some people, that might sound trite. Saying, "Just believe" might sound like shallow advice to someone stressed out by huge challenges. But not to Jesus, because he knew that the focus of such belief is a God who is infinitely bigger than any challenge we could ever face, and therefore even took his own advice. Jesus felt stress, and he knows how you feel when you feel stress. In John 12:27-28a, Jesus said, “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.”

Jesus knew exactly what the disciples were feeling as he stared down the barrel of life-threatening circumstances. That tells us that it's not a sin to feel troubled. As a perfect man, Jesus felt troubled. It astounds me that even with all his understanding as the Son of God, and with the incredible intimacy he had with his heavenly Father, Jesus was still capable of feeling troubled. So it's not wrong to feel that way. Don't let guilt be added to your troubles! It's what we do with stress that leads to sin. Do we respond with belief in God or with unbelief?

Jesus followed his own counsel of believing in God when his heart was troubled. We're told that his thoughts immediately turned to his Father, and to God's purposes, and to God's glory. "But for this purpose... Father, glorify Your name.” By seeking God's perspective in that way, I'm certain Jesus felt less troubled.

When circumstances in my own life cause my heart to feel troubled, I can be tempted to pray, "Father, save me from these troubles! Take them away!" Or even "Take me away! Save me from this hour!" Jesus prayed something like that in the Garden of Gethsemane as he said, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matthew 26:39). Once again, we see how quickly Jesus shifted his focus from earthly thoughts to heavenly thoughts. He turned his thoughts to God's will and purposes.

Jesus recognized God's obvious and awesome purposes in the exceptional circumstances that he was facing by turning his thoughts upward and by believing God. And I suspect that God has purposes for any challenges that any of us face. The Bible alludes to this when James wrote, "Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing" (James 1:2-4).

So rather than asking God for a divine rescue when our hearts are troubled, perhaps it'd be better if we turned to heaven and asked God for his perspective. That's how we can seek God's glory rather than our own relief – because we truly glorify God when we trust him amidst the challenges we face.

So whatever you're going through, take a cue from Jesus – when your heart is troubled, look to God; believe in God; and in his Son, Jesus. Believe that God has a purpose for the challenges you're facing – and that he's allowing. Seek his glory as you give him glory by trusting him to fulfill his purposes in every trial you face.

A Multitude of Mercies

I don't know about you, but sometimes as I face the trials and challenges that often come up in life, I find myself needing a greater understanding of God's love for me. His love is so big, and yet I sometimes struggle to be reassured by it.

King David of the Bible had a very clear revelation of it. He wrote in Psalm 5, "But as for me, I will come into Your house in the multitude of your mercy..." (v.7, NKJV). The NASB says, "But as for me, by Your abundant lovingkindness I will enter Your house..." The ESV refers to " the abundance of your steadfast love..."

"Mercy," "lovingkindness," "steadfast love" -- translators find it difficult to accurately translate the Hebrew word, "hesed." Hesed is love and mercy; it's steadfast and unfailing; it's kindness expressed in actions. It's the personal covenant love expressed by the God who shared his personal covenant name of Yahweh with Moses. And that's precisely who David prays to in this psalm as he begins by saying, "Give ear to my words, O LORD [Yahweh]."

Yahweh is the name God described himself by as he expressed his covenant love to his people by delivering them from bondage. The steadfast love of hesed fits with the covenant name of Yahweh, and when we recognize that, it should cause "those... who love your name [to] be joyful in You" (Ps.5:11) -- even in times of trouble or when afflicted by the wicked (see Ps.5:4-6, 8).

Psalm 5 is like a light of hope amidst the darkness in this world, and King David found that light by making Yahweh his "King" (Ps.5:2). By recognizing Yahweh as enduringly loving, and by then submitting himself to Yahweh as his King, David felt confident entering God's "house in the multitude of Your mercy" (Ps.5:7a).

David wasn't perfect, but he was a God-fearer. David goes on to say, "In fear of You, I will worship toward Your holy temple" (Ps.5:7b). And in his reverence, David recognized God's love was all he could depend on in this world. That reminds me of Psalm 147:11 -- "The LORD [Yahweh] takes pleasure in those who fear him, in those who hope in his steadfast love [hesed]."

It also reminds me of Hebrews 4:16, which points us to Jesus as we consider God's covenant name and his covenant love -- "Therefore let us draw near with confidence to the throne of grace" -- the same throne of Yahweh the King who David prayed to -- "so that we may receive mercy and find grace to help in time of need." David understood the truths of Hebrews 4:16 long before they were written, and that's because he knew the King who would one day be revealed to be Jesus! 

Certainly that means that I should be as reassured as David was by the multitude of the mercies of Yahweh, who Jesus clearly identified himself to be as he said, "before Abraham was, I AM" (John 8:58)! The love of Jesus is the same multitude of mercies that David mentioned, and when I make Jesus my King, it should cause me to enter his house and approach his throne with confident assurance of his love.

The Immovable and the Undefeatable -- What a Team!

Picture what's generally considered an immovable object. ...Something we'd consider permanent in our lifetime. You might think of a mountain – a huge, solid mountain of rock. 

The picture above is one I took of Mount Hood in Oregon after I had hiked up to a high point near the mountain. Mount Hood was entirely hidden from my view until all of a sudden, as I stepped out from the forest in which I'd been hiking, it suddenly filled my gaze. I nearly gasped. That massive mountain truly seemed an immovable object.

Now imagine that huge, solid, immovable mountain of rock to be completely surrounded and protected by an undefeatable never-departing army. It's an army so massive and well-equipped that there's not even the slightest gap in its defenses, and it never departs from its place around that mountain. The army is as immovable as the mountain itself. 

An immovable mountain surrounded by undefeatable defenses. ...Sounds fairly secure, doesn't it?

Well, imagine that YOU are that mountain, and GOD is that army. Because that is the truth of our reality when we put our trust in the God of the Bible.

It says in the Bible, "Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the the Lord surrounds his people, from this time forth and forevermore" (Psalm 125:1-2).

As we begin 2024, I don't know what might be disrupting your sense of security. Are there circumstances that are causing you to feel uneasy or anxious? Whatever our situations may be, let's shift our gaze to the image above – because that mountain is us when the Lord is our God. 

The Lord God's divine Son Jesus said, "I am with you always" (Matthew 28:20), and then he sent his Spirit to fill us so that "by the power of the Holy Spirit, you may abound in hope" (Romans 15:13). I like to think of abounding in hope as being the same as being surrounded by the undefeatable God of Hope, because God surrounding his people should certainly fill us with hope. And the God who surrounds us offers us strength for every situation we face. That's the only reason we could ever be accurately likened to a mountain "which cannot be moved". We are an immovable mountain because we are surrounded and helped by a loving and powerful and undefeatable God.

Let's focus on that the next time troubles try to move us.

© 2024 Ken Peters

Life's Test Questions 101

Ever get confused when circumstances don't seem to line up with God's promises? I do. In fact, I not only get confused, but I can get discouraged too.

Like when Psalm 105 says to "seek the Lord and his strength" (v.4) because he promises to be "the Lord our God" (v.7) who "remembers his covenant forever" (v.8). That's a big deal. The psalmist is referring to an "everlasting covenant" God made with Abraham and his descendants (vv.8-11). It sounds pretty encouraging! And I'm super grateful that God has welcomed me into an everlasting covenant with him through the faith I have in Jesus.

But wait a minute... The psalmist then suddenly starts talking about God summoning "a famine on the land" in which Abraham's descendants were living (v.17). A famine summoned by God? What's up with that? What happened to that blissful "everlasting covenant"?

Questions like these pop into my mind when things go wrong – when things go sideways – or when I just can't reconcile my circumstances with what God promised me. Maybe you wonder the same. 

Oh, but it gets worse! ...Or so it seems. One of Abraham's descendants (Joseph) is betrayed and sold into slavery as "the Lord tested him" (vv.17-19). Wow. God's wonderful covenant is followed by famine, slavery, and testing. That's not what I thought I signed up for in my covenant-relationship with Jesus.

But the truth is that being in a covenant with God doesn't mean there'll be no troubles, because it seems that God sends troubles as tests. And testing isn't a sign of God's disapproval, but a means to growth in the midst of God's covenant promises. 

In other words, God tests his children in the context of covenant. That's why troubles don't mean God is distant, but can actually be a sign of God's love as he helps us to grow.

I'm personally experiencing a time of testing right now, and I can feel tempted to get discouraged. But the tests that Joseph went through were meant to make him ready for God's purposes to be fulfilled in his life. The famine and the slavery were ordained by God to further the will of God in Joseph's life and in the lives of people around him. 

So when we face troubles in life, rather than doubting God's love and promises, this psalm encourages us to embrace such circumstances as tests to help us to grow in our trust and dependence on God. Nobody grows without testing. And testing happens in the context of an eternal covenant – like being in the arms of God as he gives us a difficult exam to write.

So exam Question #1 is: What circumstance are you facing right now that seems contrary to God's promises? Whatever the answer, Question #2 is: What character trait is God trying to help me to grow in right now. Bingo. Now it's our turn to ask our loving Father to help us to grow in that area by his great grace in our lives!

© 2023 Ken Peters

The Battle of the Very Great vs. Nothing

There's an epic battle going on in many people's lives. Maybe that includes you. It's the Battle of the "Very Great" vs. "Nothing."

You know, like when a problem is "very great," and you've got nuthin. You feel like there's nothing you can do. It's overwhelming. It seems insurmountable. The "very great" always overpowers "nothing." Not much of a battle, it would seem. 

That is, until Jesus shows up. In Mark 8:1, we're told that "In those days..." ...Wait a minute... What days? Well, how about the days Mark was just writing about in Mark 7 where he wrote, "And they were astonished beyond measure, saying, 'He has done all things well. He makes both the deaf to hear and the mute to speak'" (Mark 7:37). "Those" days! "In those days," there was a battle raging: the Battle of the "Very Great" vs. "Nothing." Mark described "the multitude being very great and having nothing to eat..." (Mark 8:1). There's the battle! The multitude was very great in number, and the food was scarce. Worse than scarce. There was "nothing to eat."

Perhaps you're facing a situation where a huge expense is worrying you, or a major health issue has caught you by surprise, or a relational difficulty feels hopeless. Whatever the challenge is that you're facing, it can feel "very great." I know because I've had that feeling.

But then Mark continues: ""In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, 'I have compassion on the multitude, because they have... nothing to eat" (Mark 8:1-2).

If you're in the Battle of the "Very Great" vs. "Nothing," you need Jesus. He makes all the difference. He clearly sees the situation, and he knows how overwhelming the challenges feel to us. He also sees how small our resources are, and he lovingly longs to intervene.

But we might look at Jesus and say, "How can anything be done?!" That's what the disciples asked. They asked, "How can one satisfy these people [4,000 people!] with bread here in the wilderness?" (8:4). And you might be asking, "How can I cover these huge expenses, or solve this health issue, or resolve this relational difficulty with the nuthin that I've got?"

Jesus is calm through it all. He simply asks, "What do you have, however little it may seem?" As a bustling multitude of 4,000 people crowded around him, Jesus calmly asked his disciples, "'How many loaves do you have?' And they said, 'Seven.'" (8:5). In other words, Nuthin. Not enough to feed four thousand people! But Jesus still told those 4,000 people to have a seat – it's chow time. It's time to show all these people how much God loves them.  

Perhaps Jesus is asking you what you have. It seem as small as seven loaves for 4,000 people. It may be a shrunken bank account. It may be an empty parking space that comes with your apartment but doesn't come with a car! It may be nothing more than a small act of kindness you can offer to an estranged family member. Even your prayers may feel like a weakened cry to a God who seems far away. 

Jesus can do something big with anything small that's offered in faith. When Jesus arrives on the scene in the Battle of the "Very Great" vs. "Nothing," he can multiply your "nothing" until "they ate and were filled" and there was much "leftover" (8:8). So in fact, the "very great" does not always overpower "nothing" – not when Jesus shows up.

So bring Jesus your seven fish today. Bring him what seems like nothing. And even if your faith feels weak, bring that and ask him to multiply that too! He doesn't reject us for having our doubts. The disciples had their doubts as they objected to Jesus' desire to feed a multitude with nothing. But that didn't sway Jesus. He loves us too much for that. Bring him your nothing, and let him leave you "astonished beyond measure" in these days as well.

© 2023 Ken Peters

Seeking God Every Which Way

Is seeking God best achieved by actions or by words? Perhaps the best answer to that is, Yes.

Nearly every English translation uses one English word for two Hebrew words in Psalm 105:4. For example, the publishers of the New American Standard Bible (NASB) boldly describe it as "the most literal" English translation of the Bible. It translates Psalm 105:4 as, 

"Seek the LORD and His strength; Seek His face continually." 

But when the psalmist wrote that, he used two different Hebrew words that we translate "seek." Only the recently translated Common English Bible (CEB) seems to note this, as it translates Psalm 105:4 as,

"Pursue the LORD and his strength; seek his face always."

In the first half of the verse, the Hebrew word is daras, which means to tread or to beat a path; to frequent or to follow; to "pursue" (CEB). In the second half of the verse, the Hebrew word is baqas, which means to search out or to strive after; to ask or inquire; to "seek."  

Perhaps the psalmist chose two different words on purpose. Imagine that! A writer actually caring about the words chosen to express what he or she is thinking. The two words put together in this verse give us a picture of running after God as we cry out to God; of exerting ourselves to get to the place of prayer while expressing ourselves in the practice of prayer. 

As the psalmist urged his readers to "Seek the LORD and His strength," perhaps he was thinking of an ongoing pursuit. To "beat a path," or to "frequent" a favourite place speaks of an action that's repeated and persistent. For example, there's a used bookstore that I have frequented so often that the owner greets me by name, and knows the kind of books I look for. And in my life with Jesus, I want my relationship with him to be defined as an ongoing pursuit, not an occasional visit. If I really want to walk closely with Jesus, and truly want to live by his strength, I'll be sure to beat a path to his door every day!

But as the psalmist urged his readers to "Seek His face continually," it seems he was thinking of a search that may not be so easy. To "search out or to strive after" or to "ask or inquire" suggests that sometimes God is not so easy to find amidst our circumstances. Sometimes God seems hidden. Sometimes his face seems behind a cloud of troubles we're struggling with. That's not rare, and the psalmist goes on in Psalm 105 to share examples of instances in Israel's history when God may not have been so easy to find. He writes of famine (v.16) and of oppression (v. 25), and gives God the credit for causing those troubles. Anybody who says that God only calms storms, but never causes them hasn't read of the God who "called for a famine upon the land" (v.16), or elsewhere, where we're told that "He spoke and raised up a stormy wind, Which lifted the waves of the sea" (Ps. 107:25). But in Psalm 105, before the writer mentions any such troubles, he urged his readers to search hard for the face of God, and to ask him to reveal himself. 

Both of these words are a help to me. I want my life to be characterized by a running after God, beating a trail to be in his presence, and to be frequently found waiting in his presence, eager to receive the strength he gives to those who wait for him (Isaiah 40:31). And I don't want troubles in my life to hinder me from calling out to him as I strive to find him in such circumstances. I want to urgently inquire after him in prayer and Bible study as I search for him until we're face to face amidst life's challenges, so that I can learn what he wants to teach me in those times.

That's why I think both Hebrew words are truly important in this psalm. And it's why seeking God is best achieved by both our actions and our words.

© 2023 Ken Peters

The Call before the Calm

We all know what it’s like to feel exhausted. But have we ever been so weary that we’re able to sleep through a storm while in an open boat with drenching waves sweeping over it?

That’s how tired Jesus was as he wearily climbed into a boat with his disciples and told them to sail to the other side of the lake. Though he had the power to heal, his body also felt fatigue. The Son of God fully experienced our frailty as a man. 

I can just see him crawling to the back of the boat where there was a ragged fishy-smelling cushion of sorts, and curling up with it in the space he could find amidst the folded nets and coiled ropes. He may have been asleep before the sails were even raised. 

We don’t know how long it was before the storm hit, but we know it was fierce. Mark tells us that “waves were breaking into the boat, so that the boat was already filling” (Mk. 4:37). Matthew tells us that the boat was “being swamped by the waves” (Mt. 8:24). And Luke tells us that they “were in danger” (Lk. 8:23)!

As the winds began to roar, the waves would’ve grown until the boat was being tossed upon them and drenched under them. There would’ve been shouting from the disciples as they hurriedly lowered the sails, and started to bail. And through it all, Jesus slept. 

None of the commotion woke Jesus. I can just see the disciples scrambling and jostling to stay afloat, wiping the sea spray of the pounding waves from their faces, and occasionally stealing glances at Jesus, wondering how he could sleep through it all. Perhaps Peter shouted to Andrew or to John, “Should we wake him?”

As they shook him awake, they shouted above the tumult, “Master, don’t you care? We’re perishing here in this terrible storm!” Picture Jesus struggling to focus on their faces as he stirred from a deep sleep, his face wet with spray, and then looked around at the storm that was assaulting them, then back into their eyes with greater clarity in his gaze. 

Of the three accounts of this story, I like Matthew’s best due to one small way in which he specifies the sequence of events. In all three accounts, Jesus questions the disciples’ lack of faith, but it’s only in Matthew’s account that we’re told that Jesus asks them this amidst the tumult, before calming the storm (Mt. 8:26). 

I love imagining Jesus sitting there, shouting to be heard above such a fearsome storm — “Why are you so afraid? Where’s your faith?” — while waves crashed into the reeling vessel, and as some of the disciples still bailed with all their might. I can picture Jesus’ wet hair whipping in the wind, his eyes squinting in the lashing spray as he looked into the eyes of his disciples’ tired and fearful faces. Then he called on them to believe while the winds wailed.

Their fearful response was obvious, but Jesus didn’t respond to their fear by refusing to help them. As they tried to deal with the storm by their own desperate devices, he didn’t tell them that if they don’t have faith, they’ll see no miracles. Jesus is not a punitive Saviour. 

Matthew wrote, “Then he rose” (Mt. 8:26), and majestically turned from the doubtful disciples to the defiant winds and raging waves and said, “‘Peace! Be still!’ And the wind ceased, and there was a great calm” (Mk. 4:39). 

The bailing suddenly stopped as flabbergasted disciples stared out at the suddenly placid sea. There was no more shouting as the wind no longer roared in their ears. The winds had obeyed him. The undercurrents of the sea obeyed him. “Who is this?” the disciples asked one another in hushed tones. “Even winds and sea obey him!” (Mt. 8:27). 

Fast-forward to the boats of our lives today, and Jesus still calls his followers to trust him amidst the troubles of this world. And I’m so relieved that he doesn’t wait for us to be pure in faith before acting on our behalf. As winds lash at my face, I can be sure that Jesus is with me and has all authority to calm the storms in my life even as he calls me to believe him while I’m still in the midst of the storms.

© 2020 Ken Peters

The Comfort of His Presence

As the sun descended on that long-anticipated day, the room gradually dimmed as twelve men huddled close to Jesus, hanging on his every word. The trembling shadows in that candlelit upper room must have befitted the somber faces staring intently at their Master. What compassion Jesus must have felt as he caught their gazes, one by one, seeing their fear, their confusion, their sadness. 

He deeply understood the troubles they would soon face in this world. But he also knew that he would soon overcome this broken world that vainly sought to oppose him. And he also knew that they would have a Helper unlike any they had ever known. So as he spoke, he intentionally looked into their eyes with an expression of heartfelt comfort. 

“Let not your hearts be troubled,” he said. “You believe in God. Believe also in me” (John 14:1). He wanted them to believe that the One with whom they had walked so closely for those three brief miracle-filled, awe-infused, horizon-widening years would not abandon them now. And though he had to speak of leaving, he promised that “I will come again and receive you to myself, that where I am, there you may be also” (14:3).

What a wonder. That the Son of God would receive the likes of them — or of us — despite all our flaws and fears, to himself. To hear him say, with unfeigned affection, I will “receive you,” means that he wants to embrace us, accept us, gather us up “that where I am, there you may be also” (14:3) — forever!

The disciples responded with confused questions, not understanding that Jesus had no intention of enforcing his will in an earthly kingdom that would usurp all who opposed him in the here and now. But with the advantages of my post-Pentecost perspective, Jesus’ promise of heavenly fellowship with him creates great expectations in me. Spending eternity with Jesus — I can’t imagine anything better. 

But Jesus wasn’t satisfied with merely pointing to future fellowship with him as he sought to comfort his disciples in this troubled world. Jesus anticipated his own burial, resurrection and ascension when he then said, “A little while longer and the world will see me no more, but you will see me. Because I live, you will live also. At that day you will know that I am in my Father, and you in me, and I in you” (14:19-20).

So yes, Jesus wanted his disciples to be comforted by his promise that one day and forever, “where I am, there you may be also” (14:3). But he also reassuringly promised that he wanted to walk in close fellowship with them in this world — “you in me, and I in you” (14:20) — as he also spoke of a “Helper” (14:16), “he who dwells with you and will be in you” (14:17)!

So imagine Jesus at a table with us now, in 2020, looking intently at each of us, catching our gaze, seeing the fear, the confusion, the sadness, the frustration, the angst of living in a world wrestling with a pandemic. 

I can hear him saying, “Let not your hearts be troubled. You believe in God. Believe also in me.” And he would want us to be comforted as he said, “Believe that I will not only one day joyfully receive you to be with me forever, but also believe that because I am now with my Father, I have sent my Spirit to abide with you and to help you, so that through him you can truly and continually be in me, and I in you — together in loving friendship — right now, today and every day.

© 2020 Ken Peters

One-anothering one another during COVID-19

The following article was published on the Faith page of the Winnipeg Free Press on May 1, 2020.

I had just finished a very encouraging conversation. It was in mid-March, and a friend in my congregation was going through a difficult time. We got together for an evening to talk. It was quite late when I got home, but that felt irrelevant. What felt far more important was that we’d been able to personally connect with each other about such heartfelt issues.

The next morning — bam! The unheard-of occurred. Social-distancing measures went into effect in Manitoba. Our senior pastor quickly initiated an online meeting to discuss how we would respond as a church staff in light of these new measures.

There was no argument that the measures were valuable and necessary. We wanted to do our part to minimize the impact of this terrible virus on our health-care workers and our city. But how would pastors who felt called to care for others do so when we were being asked to distance ourselves from everyone?

It didn’t help that on that very day my friend, the one I met earlier, contacted me asking: "When can we connect again?" When, indeed? I didn’t know.

We live in an age that seems to have endless ways to connect with each other. Facebook alone claims to have 2.5 billion users. It’s reported by Zephoria Digital Marketing that five new Facebook profiles are created every second, and that every 60 seconds 510,000 comments are posted, 293,000 statuses are updated, and 136,000 photos are uploaded.

And there are literally dozens and dozens of other social-media websites available for people to interact online.

We as pastors were quickly introduced to tools that many others had been using for a long time: Zoom, Hangouts and other video-conferencing apps. I even "got together" that first day with someone using one of those options.

It was helpful to chat with people on video screens, but it was also obviously very new and not altogether comfortable for many. It was then I discovered an old friend: the telephone. I began calling people — many people! In the past month, I’ve connected with many dozens of people in our church and I’ve been surprised how meaningful many of those calls have been.

Some have gotten choked up — one person began crying, and many were truly encouraged that someone called to see how they were doing. Some had just had a very hard day or were facing imminent challenges; they appreciated having someone to talk to about it.

It became obvious that even in isolation, I could connect with people regarding heartfelt issues, just as I had done in person with my friend on that evening before this pandemic reached us.

And that’s why I began encouraging people to do it, too. Connecting isn’t something only pastors are meant to do. The Bible contains many of what are known as "one another" verses. They say things like, "love one another," "care for one another," "comfort one another," "encourage one another" and "bear one another’s burdens." All followers of Jesus can do these things!

I like to call it one-anothering one another, and it’s something sorely needed in these days of isolation due to COVID-19. All it takes is picking up a phone and calling whoever comes to mind. Ask how they’re doing, especially those who are health-care workers, a staff person at a grocery store or someone else considered an essential service.

If we all do this, I believe our city will begin to feel a little less lonely and little more encouraged. All it takes is being intentional about connecting with our fellow quarantiners with a simple telephone — and one-anothering one another.

© 2020 by Ken Peters

Enjoy the View!

As I began reading Psalm 125 this morning, the first verse gave me the impression that my life is only as stable as my capacity to trust in the Lord. In other words, it sounds like it’s all up to me: “Those who trust in the Lord are as Mount Zion, which cannot be moved but abides forever.” (verse 1). If my security is based on my capacity to trust God, then — knowing my fickle heart — I'm definitely not going to feel like I cannot be moved.

But then — suddenly — it’s like an awe-inspiring panoramic view opens up before me as I continue reading — “As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever!”

The psalmist isn’t saying that my stability depends on my capacity to trust the Lord, but rather, on the One who forever surrounds me, in whom I’m invited to put my trust!

He’s saying look up — look around — the Lord is like a mountain range all around you! Mountains that cannot be moved, and that will not be moved — and THAT is why you can trust Him so much that you’ll feel like a mountain in His midst that cannot be moved. To move you means an enemy would need to move the Lord who surrounds you with immovable strength.

So it turns out that my stability depends on God’s ability to surround me today, and forever! And as I consider such a panoramic view, I imagine that an impressive Himalayan mountain range must be quite small in comparison!

© 2019 by Ken Peters

A Hope that defies the storm

Imagine this with me... 

A great galleon has battened down and stowed its sails amidst the tearing winds and driving rain of a raging storm. As the winds roar and the ship rises and falls upon the heavy seas, a stout chain of impressive length glimmers in the spray as it vanishes beneath the angry waves. Deep below, in the dark and muted waters, at the other end of that massive chain is an ancient sea anchor, a mass of tempered steel, that firmly grips the ocean floor. Back at the tumultuous surface of the sea, the boat’s crew is safely below deck, eager for the abatement of the storm, though confident that their anchor in the depths below will keep them safely parted from where the rushing waves loudly crash upon a rocky shore.

It’s a scene of great noise and upheaval. Furious winds, heaving waves, and creaking masts. But in the depths beneath the waves, amidst a reassuring stillness, that long slowly swaying chain of steel leads to an immense unflinching hook, steadfast in its tireless hold despite the storm above. This immovable anchor represents the life-sustaining hope that we can have in a covenant-keeping God who has shown us through Jesus how far He will go to keep His promises to a rebellious human race. It is a hope “both sure and steadfast” (Hebrews 6:19a).

But look back with me again to that great galleon in the storm. Every sailor on that ship, however certain they may be of their trusty anchor, will still be feeling rattled and storm-tossed by the heaving waves (and maybe even a little sea-sick). So I’m thankful that the writer of Hebrews provides an additional metaphor of the hope we have in God.

Imagine being aboard that ship amidst such stormy winds and rain, enduring the constant turbulence and tumult, and then suddenly!... All the noise and motion abruptly cease even as the storm outside continues to roar. It’s as if all disruption aboard the ship has suddenly been forcefully evicted from your cabin by an overpowering Presence of peace and awe while at that same moment, you sense you’re not alone. Someone Great but quite unseen feels very near. You also see that you’re now standing inside a curtain that stretches from floor to roof creating a small private chamber with just enough room for you and the wonderful Presence that has suddenly given you complete peace and stability amidst the storm.

Welcome to the “inner place behind the curtain” (Hebrews 6:19b, ESV) — the holiest place of all the holy places in the Old Testament tabernacle — where only the high priest could enter, and only after great sacrifice and ceremony. It was the place of God’s presence — a place of intimate communion with the living God, but also a place of fear and dread as sinner-priests drew near to a holy God. But with Jesus having taken the penalty for all our sins upon Himself, God now invites us to find a reassuring hope in our loving communion with Him behind that veil, whatever storms may rage all around it.

So anchor your soul in what Jesus did for us on the cross, and then pass through the curtain to fellowship with Jesus in the Holy of Holies, where waves and wind cease; and where we find hope amidst the upheaval of this world.

“This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil” 

Hebrews 6:19

© 2019 by Ken Peters

Lacking in Nothing

What would it be like to lack nothing at all? I’m not talking about possessions you can buy, but about what’s on the inside – our character. What would it be like to lack absolutely nothing in terms of character and maturity? It sounds like a ridiculous question, but the Apostle James actually points us in that exact direction. Simply put, he appears to say that if we want to lack nothing, we have to be willing to give up everything!

He begins by saying, "Consider it all joy, my brethren, when you encounter various trials...” (James 1:2). Trials. By that, he means troubles – difficulties and dangers – hard times. He’s talking about having JOY in the face of BIG problems. Seriously. Remember, the people he was writing to were experiencing a measure of persecution for their faith. The trials they were going through may have included prison and the loss of property such as what the writer of Hebrews describes in Hebrews chapter 10. And James suggests that they “consider it all joy” to go through such trials, just as the writer of Hebrews says that his readers “joyfully accepted the plundering of [their] property” (Hebrews 10:34)! Wow. There’s an picture of a people prepared to give up everything.

In our 21st century North American lives, trials are more likely to be a health issue, a fractured relationship, or crisis situation at work, which can leave us feeling like we’re giving up a sense of security or stability or certainty.

James then goes on to write “…knowing that the testing of your faith produces endurance.” Here we begin to see the connection between giving things up and yet lacking nothing. James reminds us that external troubles can actually strengthen us internally. When our physical muscles are tested with the resistance of heavy weights, we get stronger. And when our faith is tested by heavy trials, we grow in character – endurance being an expression of our character. And that’s the reason to “consider it all joy.” Trials may result in a loss of things – such as security, stability, or certainty, or even property – but they can also result in the development of character – such as, growth in endurance.

James continues: “And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (James 1:3-4). That last phrase gets my attention every time! What would it be like to truly be “lacking in nothing” in terms of my character development? It seems so lofty to even aim for that I find it jarring to see James suggesting it. But I think it’s the very same thing that the Apostle Peter was talking about when he wrote, “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:6-7). Yes, trials can lead to the loss of earthly things, but trials can also produce spiritual formation in us that leave us with a faith that’s more precious than any of those things – a faith that allows us to praise and glorify and honour Jesus even as we endure significant trials!

And when our faith in God, our hearts being fully assured of His love and faithfulness, we’re expressing what I think James meant when he said we’d be lacking “nothing.” If I know God is truly for me, I will endure – and not with gritted teeth, but with an abundance of the hope, joy, and peace that all come from believing God (Romans 15:13). Though it’s never easy, the challenges of trials don’t need to feel a threat – because the losses we incur can be far surpassed by the work God wants to do in us, causing a growth in us to believe God for so much more!

© 2019 by Ken Peters

Who's Steering this Ship?

Do you ever wonder if you could do a better job of running this tumultuous world than God is doing? Or if that seems too vast, perhaps simply your own life? I definitely have moments when I struggle to believe that God is as concerned as I am about some of the more difficult details of my life.

Of course, in our more objective moments, we can easily recognize that these jobs are far too big for us, but I still can't help but wonder why God doesn't sometimes do what I personally think would be best. I can be tempted to believe that this world, or particular details of my life, are spinning out of control, as if God has been negligent in looking after them.

But then I remember how big God is; that His ways are higher than my ways and His thoughts than my thoughts (Isaiah 55:9).

God is not oblivious to our circumstances, nor is He negligent in His Lordship. He is not ignoring us and nor are we hidden from Him. God Himself asks us, "'Can a man hide himself in hiding places so I do not see him?' declares the Lord" (Jeremiah 23:24a). Then God answers Himself with a rhetorical question: "'Do I not fill the heavens and the earth?' declares the Lord" (Jeremiah 23:24b). In other words, we aren't hidden from God, and nor has He missed any of the latest news headlines, for God's presence fills the earth as well as the entire universe!

Not only that, but the Bible assures us that God has complete authority throughout the earth. Psalm 82:8 says "Arise, O God, judge the earth! For it is You who possesses all the nations." And Psalm 83:1-2, 17-18 appeals for God to act on that authority in response to His enemies, "O God, do not remain quiet; Do not be silent and, O God, do not be still. For behold, Your enemies make an uproar, and those who hate you have exalted themselves... Let them be ashamed and dismayed forever, and let them be humiliated and perish, that they may know that You alone, whose name is the Lord, are the Most High over all the earth."

This tells us that God:

• fills all the earth,
• possesses all the earth, and 
• is presiding as the Lord over all the earth.

And each of those great truths apply to every single happening and heartache in our lives, because we are residents of this earth that the Most High God rules over.

So in light of that, do I still feel tempted to think that this world – or any aspects of my life – are spinning out of control as if God has been negligent in looking after things? Do I still wonder if I could do a better job than Him?

John Newton, the author of the famous hymn, Amazing Grace, once wrote, "If it were possible for me to alter any part of His plan, I could only spoil it." God knows what He's doing, and will ably steer us and this world into His will as His wise and sovereign plans unfold. And as He does so, He invites us to pray and obey rather than to complain and interfere.

Yes, God knows what He's doing, and quite honestly, we as stumbling sinners don't. So every day, I must choose to trust Him as I call out to Him to perform His perfect will in all the situations that trouble me in my life and in this complicated world. And every day, I must follow the leading of His Spirit in how I respond to those situations, because God knows exactly how every situation is meant to work out. As our "enemies make an uproar," that is the only way we will be able to respond with perfect peace.

© 2017 by Ken Peters

God, Are You Still Listening?

...Hope For Imperfect Prayers

(This post first appeared as an article at desiringGod.org)

Does God really listen to our prayers? Does he really hear us when we cry out to him?

Sometimes we pray for a long time about big things, like a health issue or a prodigal child or a difficult work situation, and things don’t get better. We wonder if God’s been paying attention.

I prayed for my wife regarding a life-threatening disease for 27 long years. We prayed and prayed, but her condition only worsened. Why aren’t you answering, God? How could it be true that you have “heard my voice and my pleas for mercy” (Psalm 116:1)? It doesn’t feel like you have “attended to the voice of my prayer” (Psalm 66:19).

Perhaps my faith wasn’t strong enough. Maybe I wasn’t good enough. Such questions assaulted me like a tribunal of vicious accusers. They wore me down, leaving me doubting and discouraged.

Persist in Prayer

“How many of us can say we’ve prayed single-mindedly for something huge we were looking to God for?”

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I continued to look to God’s word for encouragement. There was certainly no shortage of it. For example, Jesus told the people “a parable to the effect that they ought always to pray and not lose heart” (Luke 18:1). This was the story of the persistent widow who only received an answer because she kept coming and asking — she refused to give up. Jesus then asked, “And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?” (Luke 18:7).

Is that the sort of persistence in prayer that’s required? Many of us who have prayed for years for the same thing have sometimes lost heart amid the ups and downs of waiting for God. And then we’ve wondered how God could possibly answer our inconsistent prayers. This is how the accuser can use God’s word to discourage us.

Faith in Prayer

Jesus is also clear that faith in prayer is vital. He’s bold in his promises about what will happen when we pray in faith. Jesus said,

“If you have faith and do not doubt . . . if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.” (Matthew 21:21–22)

How many of us can say we’ve prayed that single-mindedly — without doubting — for something huge we were looking to God for? If we had, this passage tells us that we’d have seen the answer and been left rejoicing rather than discouraged due to our doubts and double-mindedness (James 1:6–8). Many of us likely feel like we’re lacking that kind of faith.

Never Good Enough

So what do we do when important passages like these leave us struggling with self-recrimination rather than encouraged amid lengthy battles in prayer? Will God only answer our prayers when we measure up to such impossible standards like praying day and night or having faith to move mountains? Such teachings might leave us thinking that we’re just not good enough.

But perhaps that’s exactly what Jesus wants us to realize. Perhaps the liberation we long for from that tribunal of accusers is that very admission: We are not good enough! Our prayers aren’t good enough. And there is nothing in our life with God for which we are good enough!

Boast in Your Weakness

Yes, God certainly looks for faith. Yes, we must persist. Yes, earnestly seek God to believe and endure. But even as we do, we recognize that we’ll always be deficient in faith and deficient in persistence on this side of heaven. Yet, this should not hinder us from embracing the reality that when “this poor man cried . . . the Lord heard him” (Psalm 34:6).

“Because Jesus has earned his Father’s ear, we can rest assured that God hears our every prayer.”

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We need God’s help to endure in faithful prayer when things are not going well. The most confident and steadfast saints put no trust in the level of faith they attain, but only trust that Jesus himself is “the founder and perfecter of our faith” (Hebrews 12:2). They know that “the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Romans 8:26). Prayerful saints trust Jesus to be our “advocate with the Father,” who covers our sinful inconsistency and unbelief with the very blood he shed for us (1 John 2:1–2).

Jesus Fills What We Lack

This gives us boldness as we persist in crying out to God, even though we know that our prayers are never good enough. God more than makes up for our inadequacies when our trust rests first in the person of Jesus, rather than first in our own disposition in prayer. Yes, the disposition matters. But the decisive factor is God’s riches of mercy and grace to meet us in our need.

And speaking of God’s mercy, God certainly did answer all those prayers for my wife, when in his perfect timing, she finally received a kidney transplant in 2015. We are daily grateful for God’s gift of life to us!

We aren’t good enough, but Jesus is. And because he has earned his Father’s ear, we can rest assured that God hears our every prayer.

© 2017 by Ken Peters