There are times when I'm reading the Bible and a word catches my eye, and I just can't move on. I'm stuck, staring at a word, wondering at its implications, distracted by its scale. It happened to me yesterday.
There I am, breezily reading a familiar and encouraging psalm, and whammo -- I'm suddenly taken aback. I reach a word that feels so bursting with significance, I can't continue. It was Psalm 103, which begins with a long list of wonderful promises. Promises to forgive all our iniquity, heal all our diseases, redeem our life from the pit, crown us with steadfast love and mercy, and satisfy us with good things! Promises of God working righteousness and justice for the oppressed, making known His acts to His people, and of being merciful and gracious toward us! And then it says, "...and abounding in steadfast love" (ESV).
It was the word abounding that got me. That's a word not often used these days. (When did you last use it in a conversation?) As I read that word in Psalm 103:8, I couldn't help but wonder, how much love is that?
In my imagination, the word abounding speaks of a mountain stream teeming with salmon, layer upon layer of them, all eagerly and aggressively leaping and squeezing around each other ever onward toward their goal; it speaks of a bountiful harvest pouring out of every vessel, none large enough to contain the vast heaps of grain collected; it speaks of a lavish banquet with table after table in room after room stacked with abundant supplies of delicious foods of every imaginable variety! The very definition of abounding is so completely full that it overflows!
And when the word is used to describe God's love, it speaks of numerous and extravagant promises that are all yes and amen in Christ Jesus (2 Corinthians 1:20), of life-changing, kingdom-advancing miracles that are beyond what we could ever ask or imagine (Ephesians 3:20), and of awe-inspiring closeness to the living God according to the riches of His grace which He joyfully lavishes upon us (Eph. 1:3-8)!
Quite honestly, finite words fail to convey the infinite reality of God's love. My mind can't fully absorb how vast it truly is. But as I read Psalm 103 yesterday, the simple word abounding was enough to capture my imagination and leave me in wonder at how bountifully BIG God's love is for any who reach out to Him! Go ahead, ask Him to show you how big it is.
© 2014 by Ken Peters
Monday, November 24, 2014
Sunday, October 26, 2014
Getting in on the Resurrection Story
I don't know how many times I've read it, and yet I still find myself on the edge of my seat (so to speak) when I read the story of the resurrection of Jesus. I just read John 20-21 yesterday, and I felt drawn in by the obvious emotions of all the people involved in the story. I'm left open mouthed, somewhat awestruck by it all.
Go ahead, read it like you're there, like you're watching it happen. Read it slowly so you can imagine all that John describes as the story unfolds.
There's Mary, and it seems some other women, approaching the tomb in the early morning darkness, and as they get closer, something doesn't look right. Something's wrong.The stone has been rolled away! How? Why? Where's Jesus? Has someone desecrated His body? They run away, frightened at the thought of who else might be watching them in the darkness, and they find Peter and John and tell them what they saw. What could be happening after all the horrors of what happened on Friday?
Then there's Peter and John running to the tomb, with Mary desperately trying to keep up, running through the thinning darkness as dawn gradually approaches. They find the stone moved away just as Mary said, and inside are the linen cloths lying on the slab, with the facecloth folded there by itself. Who did this? And where is Jesus' body? Peter and John stumble home utterly confused and unsure what will come of what they've seen.
Mary is left standing outside the tomb, weeping now. Weeping because this has all been far too much these past few days, and all she wanted to do was to take care of Jesus' body so that He could have a proper burial. And now someone has deprived Him of even that.
Before we read on, it's worth pausing to ask if we ever feel the way Mary, Peter and John must have felt. Do we ever ask ourselves or ask God, "What's going on? This doesn't make sense! I want to find You, Lord. I feel so alone."
That's how Mary felt. I'm sure it's how Peter and John felt too. So when Mary suddenly saw a man she thought to be the gardener, she asked him if he could help her find Jesus amidst all her confusion. Then that gentle man said to her, "Mary!" and her eyes were opened! It was Jesus! There's Jesus! Alive! Standing right in front of me, speaking to me! So she fell at His feet and clung to Him with tears of joy! But Jesus told her she must go and tell the disciples that He was alive.
Again, we've got to stop and ask if it's possible that Jesus is standing right in front of us and we haven't even recognized Him. All He needs to do is say our name – and how thrilling it is when we hear Him say our name – and we see Him standing there! We see Him where we couldn't see Him before and our alarm and despair dissipate, just as the darkness does as the sun begins to rise. We still may not understand what's going on, but it's enough to see Him standing before us, speaking to us softly and lovingly. A Light has come and we find such comfort in His light.
There's so much more we could explore from this story – a story I never get tired of imagining. Wouldn't it have been something to personally witness the resurrection? But perhaps in a way, we can, right here and now.
I believe God wants us to experience the excitement of that morning every time we discover the risen Christ amidst confusing and troubling circumstances of our own life. He's there even when we don't recognize Him. But to make sure we do, He speaks to us in a voice we can't mistake – a voice that provides all the comfort we need! And though He may not answer a single question we have, it feels enough to know that Jesus is indeed alive, loves us, and still remains our glorious Lord and Saviour!
© 2014 by Ken Peters
Go ahead, read it like you're there, like you're watching it happen. Read it slowly so you can imagine all that John describes as the story unfolds.
There's Mary, and it seems some other women, approaching the tomb in the early morning darkness, and as they get closer, something doesn't look right. Something's wrong.The stone has been rolled away! How? Why? Where's Jesus? Has someone desecrated His body? They run away, frightened at the thought of who else might be watching them in the darkness, and they find Peter and John and tell them what they saw. What could be happening after all the horrors of what happened on Friday?
Then there's Peter and John running to the tomb, with Mary desperately trying to keep up, running through the thinning darkness as dawn gradually approaches. They find the stone moved away just as Mary said, and inside are the linen cloths lying on the slab, with the facecloth folded there by itself. Who did this? And where is Jesus' body? Peter and John stumble home utterly confused and unsure what will come of what they've seen.
Mary is left standing outside the tomb, weeping now. Weeping because this has all been far too much these past few days, and all she wanted to do was to take care of Jesus' body so that He could have a proper burial. And now someone has deprived Him of even that.
Before we read on, it's worth pausing to ask if we ever feel the way Mary, Peter and John must have felt. Do we ever ask ourselves or ask God, "What's going on? This doesn't make sense! I want to find You, Lord. I feel so alone."
That's how Mary felt. I'm sure it's how Peter and John felt too. So when Mary suddenly saw a man she thought to be the gardener, she asked him if he could help her find Jesus amidst all her confusion. Then that gentle man said to her, "Mary!" and her eyes were opened! It was Jesus! There's Jesus! Alive! Standing right in front of me, speaking to me! So she fell at His feet and clung to Him with tears of joy! But Jesus told her she must go and tell the disciples that He was alive.
Again, we've got to stop and ask if it's possible that Jesus is standing right in front of us and we haven't even recognized Him. All He needs to do is say our name – and how thrilling it is when we hear Him say our name – and we see Him standing there! We see Him where we couldn't see Him before and our alarm and despair dissipate, just as the darkness does as the sun begins to rise. We still may not understand what's going on, but it's enough to see Him standing before us, speaking to us softly and lovingly. A Light has come and we find such comfort in His light.
There's so much more we could explore from this story – a story I never get tired of imagining. Wouldn't it have been something to personally witness the resurrection? But perhaps in a way, we can, right here and now.
I believe God wants us to experience the excitement of that morning every time we discover the risen Christ amidst confusing and troubling circumstances of our own life. He's there even when we don't recognize Him. But to make sure we do, He speaks to us in a voice we can't mistake – a voice that provides all the comfort we need! And though He may not answer a single question we have, it feels enough to know that Jesus is indeed alive, loves us, and still remains our glorious Lord and Saviour!
© 2014 by Ken Peters
Sunday, September 28, 2014
Grace piled upon Grace!
Let's be clear about one thing: God has piles of grace available. Piles of it. Make no mistake -- there's no risk of Him running short of it. The Apostle John wrote, "And of His fullness we have all received, and grace for grace" (John 1:16). That last phrase could be translated literally as, we have received "grace piled upon grace"!
This thread runs throughout the New Testament -- a great theme emphasizing a great gift of which we are all utterly undeserving, but which God lavishes on His children without calculation!
Paul wrote that "where sin abounded, grace abounded much more" (Romans 5:20)!
Paul wrote of receiving an "abundance of grace" (Rom. 5:17), of redemption "according to the riches of His grace" (Ephesians 1:7), and of being granted "the glory of His grace" (Ephesians 1:6)!
We are "justified by His grace" (Titus 3:7), given "good hope by grace" (2 Thess. 2:16) and can "come boldly to the throne of grace" to "find grace to help in time of need" (Hebrews 4:16)!
Abounding and abundant riches of grace revealing God's glory and justifying sinners, and providing hope and help to us all! Grace piled upon grace for all of us to enjoy!
But may we never become so enamoured with the warm sunshine of God's grace that we fail to marvel at the glorious Star of Heaven that is its source. Those piles and piles of grace were poured out from the absolute fullness of Jesus, of which John reminds us we have all received and can enjoy -- each and every day, no matter what our circumstances!
So if grace is all about God's favour being available to us regardless of our merits, and it's available to us in such extravagant abundance -- literally piled into our laps and lives -- why would we ever again doubt the love of Jesus, the infinite source of infinite grace?
© 2014 by Ken Peters
This thread runs throughout the New Testament -- a great theme emphasizing a great gift of which we are all utterly undeserving, but which God lavishes on His children without calculation!
Paul wrote that "where sin abounded, grace abounded much more" (Romans 5:20)!
Paul wrote of receiving an "abundance of grace" (Rom. 5:17), of redemption "according to the riches of His grace" (Ephesians 1:7), and of being granted "the glory of His grace" (Ephesians 1:6)!
We are "justified by His grace" (Titus 3:7), given "good hope by grace" (2 Thess. 2:16) and can "come boldly to the throne of grace" to "find grace to help in time of need" (Hebrews 4:16)!
Abounding and abundant riches of grace revealing God's glory and justifying sinners, and providing hope and help to us all! Grace piled upon grace for all of us to enjoy!
But may we never become so enamoured with the warm sunshine of God's grace that we fail to marvel at the glorious Star of Heaven that is its source. Those piles and piles of grace were poured out from the absolute fullness of Jesus, of which John reminds us we have all received and can enjoy -- each and every day, no matter what our circumstances!
So if grace is all about God's favour being available to us regardless of our merits, and it's available to us in such extravagant abundance -- literally piled into our laps and lives -- why would we ever again doubt the love of Jesus, the infinite source of infinite grace?
© 2014 by Ken Peters
Thursday, September 25, 2014
No Other Option
What do you do when a big-time need gets worse and worse as you pray for years and years? Is there ever a time to stop asking God about it? Is it possible that God wants the fact that He hasn't answered "Yes" to such prayers to be understood as a "No" and that we should should stop asking Him further about it?
My short answer to that is: there sometimes are such times, but each person needs the Holy Spirit to make that very clear to them.
My longer answer is: the only verses in the Bible that I can think of in which someone is told to stop praying is God telling Jeremiah not to pray for a people whom God had already decided to judge for their sins (Jeremiah 7:16; 11:14). In those cases, God knew that His fatherly discipline was what was clearly needed in the situation and there was no point praying for an alternative approach. God made that very clear to Jeremiah (see short answer above).
But it's a big Bible, and I can't see that happening anywhere else in Scripture. What I see more of is God's call to keep on praying and to not give up!
I see Samuel saying, "As for me, far be it from me that I should sin against the Lord in ceasing to pray for you" (1 Samuel 12:23).
I see David saying, "As for me, I will call upon God... Evening and morning and at noon I will pray, and cry aloud, and He shall hear my voice" (Psalm 55:16-17).
I see Jesus saying, "Keep on asking for something to be given and it shall be given to you" (Matthew 7:7, Kenneth Wuest's "Expanded Translation").
I see Paul saying, "Pray without ceasing" (1 Thessalonians 5:17). And I see Paul giving us a wonderful glimpse in Colossians of his convictions regarding persistent prayer.
The overwhelming message of the Bible is that we must not give up asking, even if an answer is slow in coming. In fact, Jesus went out of His way to make sure that we knew what to do when answers didn't come quickly. Luke tells us that "He spoke a parable to them, that men always ought to pray and not lose heart" (Luke 18:1) and then proceeded to tell them a story about a widow who had to persist in prayer because an answer was slow in coming. Jesus was basically warning us, as if to say, "This happens sometimes, so don't give up when it does."
So until I get a clear word from God telling me otherwise, I've got to persist! No matter how I feel about the delays or the circumstances, I've got no other option except to pray and keep on praying when answers don't come. Giving up is not an option.
"And shall God not avenge His own elect who cry out day and night to Him?" (Luke 18:7). That's something we can count on.
© 2014 by Ken Peters
My short answer to that is: there sometimes are such times, but each person needs the Holy Spirit to make that very clear to them.
My longer answer is: the only verses in the Bible that I can think of in which someone is told to stop praying is God telling Jeremiah not to pray for a people whom God had already decided to judge for their sins (Jeremiah 7:16; 11:14). In those cases, God knew that His fatherly discipline was what was clearly needed in the situation and there was no point praying for an alternative approach. God made that very clear to Jeremiah (see short answer above).
But it's a big Bible, and I can't see that happening anywhere else in Scripture. What I see more of is God's call to keep on praying and to not give up!
I see Samuel saying, "As for me, far be it from me that I should sin against the Lord in ceasing to pray for you" (1 Samuel 12:23).
I see David saying, "As for me, I will call upon God... Evening and morning and at noon I will pray, and cry aloud, and He shall hear my voice" (Psalm 55:16-17).
I see Jesus saying, "Keep on asking for something to be given and it shall be given to you" (Matthew 7:7, Kenneth Wuest's "Expanded Translation").
I see Paul saying, "Pray without ceasing" (1 Thessalonians 5:17). And I see Paul giving us a wonderful glimpse in Colossians of his convictions regarding persistent prayer.
The overwhelming message of the Bible is that we must not give up asking, even if an answer is slow in coming. In fact, Jesus went out of His way to make sure that we knew what to do when answers didn't come quickly. Luke tells us that "He spoke a parable to them, that men always ought to pray and not lose heart" (Luke 18:1) and then proceeded to tell them a story about a widow who had to persist in prayer because an answer was slow in coming. Jesus was basically warning us, as if to say, "This happens sometimes, so don't give up when it does."
So until I get a clear word from God telling me otherwise, I've got to persist! No matter how I feel about the delays or the circumstances, I've got no other option except to pray and keep on praying when answers don't come. Giving up is not an option.
"And shall God not avenge His own elect who cry out day and night to Him?" (Luke 18:7). That's something we can count on.
© 2014 by Ken Peters
Sunday, September 21, 2014
Learning When to Look
You've probably heard of the silly portrayal of how dogs are so easily distracted by things they see -- a portrayal often imitated when people are making fun of someone who can't focus?
I can be like that. And sometimes it's not so funny. Like when I see things that aren't wholesome to look at, or that cause my heart to covet, or that cause me to lose heart because I end up focused on something sad.
There are two instances about two inches apart on a page in my Bible in which people lift their eyes and look at something. And in one case it's a good thing, and in the other case it turns out not so good. And only today did I appreciate a lesson to be learned from the contrast.
In Genesis 13:10 it says, "And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar." Then four verses later, it says, "And the LORD said to Abram, after Lot had separated from him: 'Lift your eyes now and look from the place where you are -- northward, southward, eastward, and westward'" (13:14).
I'm intrigued by the fact that Lot may have looked at things prematurely -- before looking to the LORD -- to identify what would be best for him from his own limited perspective. But Abraham seems to have waited until the Lord spoke to him before he looked closely at what was around him.
F.B. Meyer writes, "Abraham lifted up his eyes, not to discern what would best make for his material interests, but to behold what God had prepared for him. How much better it is to keep the eye steadfastly fastened on God till He says to us! -- 'Lift up now thine eyes, and look...'"
I'm so easily distracted from the great big God I love to follow, that I'm like that dog, except that I'm more likely to suddenly say "Trouble!" instead of "Squirrel!" But now I hear God telling me to look at Him before I look at things around me. He wants me to first gaze at Him, waiting until He tells me to lift my eyes and look, because He knows I'll find it difficult seeing some of the things around me without His help.
And then when I lift my eyes and look, I'll see with the eyes of faith that come when one has been given divine perspective. I'll see things with hope and trust, because what I see will be combined with what God has spoken to me when my gaze was fixed on Him.
© 2014 by Ken Peters
© 2014 by Ken Peters
Tuesday, September 2, 2014
Walking blind. It's good for me.
When we get out of bed each day, we really don't have a clue, do we? We may think we do, but when we really think about it, how sure can we be of what's going to happen each day? Yeah, we've got plans, but do we really know all that's going to come our way between waking up and hitting the hay? But even though certainty in circumstances is an illusion, we can walk each day with confidence when we know that God is leading the way. I think of this as walking blind. I don't know what's coming, but God does, and He has me by the hand.
Abraham understood this when God told him to get up and go to an unknown land that God would show him (Genesis 12:1). I love F.B. Meyer's almost poetic description of Abraham's response: "Whither he went, he knew not; it was enough for him to know that he went with God. He leant not so much upon the promise as upon the Promiser: he looked not on the difficulties of his lot -- but on the King eternal, immortal, invisible, the only wise God; who had deigned to appoint his course, and would certainly vindicate Himself."
Every morning, God calls us to get up and enter an unknown day. Where today will take me I don't know for sure, but it's enough to know that God is with me, that He loves me and has everything under control. It's enough to know that God is good and wants to guide me through each day. I just need to let Him as I pay attention to Him in every room I enter and on every road I travel.
Walking blind takes faith, but if we choose to do so, God will lead us to yet unknown destinations we will only reach by trusting Him; exciting God-destinations that we will only get to with God leading the way. "Ah, glorious faith!" writes F.B. Meyer, "this is thy work, these are thy possibilities! – contentment to sail with sealed orders, because of unwavering confidence in the love and wisdom of the Lord High Admiral"!
© 2014 by Ken Peters
Abraham understood this when God told him to get up and go to an unknown land that God would show him (Genesis 12:1). I love F.B. Meyer's almost poetic description of Abraham's response: "Whither he went, he knew not; it was enough for him to know that he went with God. He leant not so much upon the promise as upon the Promiser: he looked not on the difficulties of his lot -- but on the King eternal, immortal, invisible, the only wise God; who had deigned to appoint his course, and would certainly vindicate Himself."
Every morning, God calls us to get up and enter an unknown day. Where today will take me I don't know for sure, but it's enough to know that God is with me, that He loves me and has everything under control. It's enough to know that God is good and wants to guide me through each day. I just need to let Him as I pay attention to Him in every room I enter and on every road I travel. Walking blind takes faith, but if we choose to do so, God will lead us to yet unknown destinations we will only reach by trusting Him; exciting God-destinations that we will only get to with God leading the way. "Ah, glorious faith!" writes F.B. Meyer, "this is thy work, these are thy possibilities! – contentment to sail with sealed orders, because of unwavering confidence in the love and wisdom of the Lord High Admiral"!
© 2014 by Ken Peters
Sunday, August 24, 2014
Blessed Assurance!
There is a little verse in Colossians that I have found to be one of the most reassuring verses in the entire Bible -- partly because of what Paul wrote and partly because of the order in which he wrote it. It's a verse that provides me with immense hope regarding my unchangeable standing before a loving God.
Paul wrote, "Therefore, as God's chosen people, holy and dearly loved, clothe yourself with compassion, kindness, humility, gentleness and patience" (Colossians 3:12, NIV).
The first reason I'm so encouraged by this verse is because of what it doesn't say. It does NOT say, "Therefore, so that you may be God's chosen people, holy and dearly loved, clothe yourself with..." We weren't "chosen" because we met some heavenly criteria. We're not called "holy" because we lived sinlessly for some kind of test-period. We're not "dearly loved" by God because we somehow impressed Him with our sanctity. We are all those things Paul mentions before we've done a single thing for God (other than turning to Him, which we needed His help to do anyway)!
This verse makes it abundantly clear that chosen, holy and dearly loved are not our goals, but are the starting point in our life with God -- and for each and every day we live for God.
Then it gets even more encouraging when we realize that every one of the things God asks us to clothe ourselves with -- "compassion, kindness, humility, gentleness and patience" -- describe who God is. That not only makes it clear how wonderful God is, but it means that as we stumble inconsistently along on our journey of growing in these virtues, God graciously treats us in the very same ways He calls us to live.
But there's more! We know that because Jesus is the embodiment of each of these qualities, that it's Him we're to seek, rather than the traits themselves, in order to grow in them. We grow in compassion by seeking Jesus who is Compassion, and likewise for each. By seeing it this way, we put nothing before Christ and seek nothing more than Him. After all, isn't Jesus all we need?
Our life with God couldn't be described more wonderfully. As we begin with God, and as we begin each day we live for Him, He declares us chosen, holy and loved. Then as we continue living for Him, He simply asks us to seek Jesus, and only Jesus, that we may grow to be more and more like Him!
© 2014 by Ken Peters
Paul wrote, "Therefore, as God's chosen people, holy and dearly loved, clothe yourself with compassion, kindness, humility, gentleness and patience" (Colossians 3:12, NIV).
The first reason I'm so encouraged by this verse is because of what it doesn't say. It does NOT say, "Therefore, so that you may be God's chosen people, holy and dearly loved, clothe yourself with..." We weren't "chosen" because we met some heavenly criteria. We're not called "holy" because we lived sinlessly for some kind of test-period. We're not "dearly loved" by God because we somehow impressed Him with our sanctity. We are all those things Paul mentions before we've done a single thing for God (other than turning to Him, which we needed His help to do anyway)!
This verse makes it abundantly clear that chosen, holy and dearly loved are not our goals, but are the starting point in our life with God -- and for each and every day we live for God.
Then it gets even more encouraging when we realize that every one of the things God asks us to clothe ourselves with -- "compassion, kindness, humility, gentleness and patience" -- describe who God is. That not only makes it clear how wonderful God is, but it means that as we stumble inconsistently along on our journey of growing in these virtues, God graciously treats us in the very same ways He calls us to live.
But there's more! We know that because Jesus is the embodiment of each of these qualities, that it's Him we're to seek, rather than the traits themselves, in order to grow in them. We grow in compassion by seeking Jesus who is Compassion, and likewise for each. By seeing it this way, we put nothing before Christ and seek nothing more than Him. After all, isn't Jesus all we need?
Our life with God couldn't be described more wonderfully. As we begin with God, and as we begin each day we live for Him, He declares us chosen, holy and loved. Then as we continue living for Him, He simply asks us to seek Jesus, and only Jesus, that we may grow to be more and more like Him!
© 2014 by Ken Peters
Thursday, August 21, 2014
When weak prayers are strong
You pray and pray and pray, and then what? People encourage you to persevere. Knock and keep on knocking, they say. You wonder if they could possibly know how weak your prayers feel after all these years? But you keep praying, though the passion in your prayers feels a shadow of what it once was. You wonder if God is even listening as your prayers seem to have lost their potency, and you're no longer even sure what to pray.
And then God speaks: "...the Spirit helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words" (Romans 8:26).
What a relief that God sent a Helper to come alongside us (John 14:16)! My prayers may be weak, but He can make them strong. However weak you may feel your prayers have become as they dribble off your lips after uncounted repetitions, be encouraged that the Spirit has been sent to lift our feeble prayers to greater heights, ensuring that they reach God's ears with groanings that echo our anguish and with a clarity that contradicts our confusion.
That word "helps" is a big word with even bigger implications. The Greek word originally used is sunantilambano, and literally "speaks of the action of a person coming to another's aid by taking hold over against that person, of the load he is carrying. The person helping does not take the entire load, but helps the person in his endeavor" (source, vol. 1).
In fact, I would dare to suggest that such Spirit-assisted prayers are potentially more effective than the lofty prayers of some who may be so confident that they utter their prayers without relying on the Spirit for His help. That is why God has no difficulty hearing what we consider "weak" prayers. Because by the time they reach His ears through His Spirit's intercession, there is nothing weak about them!
© 2014 by Ken Peters
And then God speaks: "...the Spirit helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words" (Romans 8:26).
What a relief that God sent a Helper to come alongside us (John 14:16)! My prayers may be weak, but He can make them strong. However weak you may feel your prayers have become as they dribble off your lips after uncounted repetitions, be encouraged that the Spirit has been sent to lift our feeble prayers to greater heights, ensuring that they reach God's ears with groanings that echo our anguish and with a clarity that contradicts our confusion.
That word "helps" is a big word with even bigger implications. The Greek word originally used is sunantilambano, and literally "speaks of the action of a person coming to another's aid by taking hold over against that person, of the load he is carrying. The person helping does not take the entire load, but helps the person in his endeavor" (source, vol. 1).
In fact, I would dare to suggest that such Spirit-assisted prayers are potentially more effective than the lofty prayers of some who may be so confident that they utter their prayers without relying on the Spirit for His help. That is why God has no difficulty hearing what we consider "weak" prayers. Because by the time they reach His ears through His Spirit's intercession, there is nothing weak about them!
© 2014 by Ken Peters
Friday, August 15, 2014
A Multitude of Pauses
What's your view on waiting? Do you enjoy it? Do you look forward to it? Yesiree, I can't wait to wait! Not. People generally don't like waiting. Just the idea of having to wait can prevent us from going somewhere good. We don't want to wait in line, we don't want to waste our time.
Yet waiting is a core piece of the Christian life, and always leads to something good when God is who we're waiting for. And though He knows we get tired of waiting for Him, His antidote for tiredness is to wait! "Those who wait for the LORD will gain new strength; They will mount up with wings like eagles, they will run and not get tired, they will walk and not faint" (Isaiah 40:31).
This practice of waiting for God is meant to be an encouraging constant in our lives. The word "wait" in the Hebrew language means more than our anemic North American idea of waiting. It means to look forward to something eagerly and expectantly. It means "enduring patiently in confident hope that God will decisively act" on behalf of His people (source).
But what makes waiting so unattractive is when it goes on and on and on! And that's often the kind of waiting the Bible speaks about as His people waited decades for deliverance from Babylon, or for centuries for deliverance from Egypt, or even for millenia for the Messiah to come. Like Abraham, I've waited 25 years for a promise to be fulfilled.
And it's because waiting so long can just feel impossible that I make it my aim to wait for God in smaller doses. I can do this by stopping regularly - repeatedly - in the midst of my routines to wait, and to lean in and listen, all with a focus on a gracious God who loves me. All I need to do is to pause... ...pause in my pursuits and look up, asking God for wisdom, patience or strength. The more I learn to practice such pauses, the more strength I gain, the more wisdom I glean and the more I sense God's presence.
All these minor pauses add up to a lifestyle of waiting for God that makes a long wait seem less wearisome as we repeatedly draw on the strength God supplies every time we stop to lean on Him. So if waiting for God is growing tiring, break it up a bit, and do it many times a day. You'll gain "new strength" every time.
© 2014 by Ken Peters
Yet waiting is a core piece of the Christian life, and always leads to something good when God is who we're waiting for. And though He knows we get tired of waiting for Him, His antidote for tiredness is to wait! "Those who wait for the LORD will gain new strength; They will mount up with wings like eagles, they will run and not get tired, they will walk and not faint" (Isaiah 40:31).
This practice of waiting for God is meant to be an encouraging constant in our lives. The word "wait" in the Hebrew language means more than our anemic North American idea of waiting. It means to look forward to something eagerly and expectantly. It means "enduring patiently in confident hope that God will decisively act" on behalf of His people (source).
But what makes waiting so unattractive is when it goes on and on and on! And that's often the kind of waiting the Bible speaks about as His people waited decades for deliverance from Babylon, or for centuries for deliverance from Egypt, or even for millenia for the Messiah to come. Like Abraham, I've waited 25 years for a promise to be fulfilled.
All these minor pauses add up to a lifestyle of waiting for God that makes a long wait seem less wearisome as we repeatedly draw on the strength God supplies every time we stop to lean on Him. So if waiting for God is growing tiring, break it up a bit, and do it many times a day. You'll gain "new strength" every time.
© 2014 by Ken Peters
Tuesday, August 5, 2014
Go ahead. Take it easy.
What would you say to a weary saint who simply longed for life to be easy? It almost seems like that's a bad word among serious Christians! After all, Jesus worked so hard, and the apostle Paul worked so hard. There must be something wrong with the idea of "easy." And with phrases like "count the cost" and "carry your cross," we obviously don't associate the Christian life with the word "easy." We speak of endurance amidst warfare and of labourers in the harvest fields. Easy?! No Christian should settle for easy!
And yet, Jesus said that "My yoke is easy" and to "Take My yoke upon you and learn from Me" (Matthew 11:28-30). Did Jesus actually use the word "easy"? Yes, and He also called Himself "the Good Shepherd" (John 10:11) knowing that King David had already declared that "The LORD is my shepherd" and that "He makes me to lie down in green pastures; He leads me beside quiet waters. He restores my soul" (Psalm 23:1-3a).
You want easy? Come to Jesus. (There's something you don't hear too often!) And Jesus tells us that the key to the yoke that's "easy" is that it is only possible as we "learn from" Him. This means being in the yoke with Him, spending time with Him, and I suggest that it also means that Jesus is inviting us to have a seat with Him where He is seated! Jesus is saying to each of us, "C'mon up here and sit and stay awhile! Have a seat with Me."
When Paul wrote that God "raised us up with Him [Jesus], and seated us with Him in the heavenly places in Christ Jesus" (Ephesians 2:6), he fully expected us to embrace the posture of one who is personally seated together with Jesus in heaven. And from that posture, we learn from Jesus how to "walk in a manner worthy of the calling with which you have been called" (Eph. 4:1) and how to "stand firm against the schemes of the devil" (Eph. 6:11). But it all begins with the wondrous ease of being seated with Jesus.
Watchman Nee, in his wonderful book "Sit, Walk, Stand", wrote that "There is no limit to the grace God is willing to bestow upon us. He will give us everything, but we can receive none of it except as we rest in Him. 'Sitting' is an attitude of rest." Nee marvels at the paradox that the only way to advance as a Christian is to sit down!
In other words, the Kingdom of God is such that we don't work hard so that we can sit and rest, but we are seated so that we can accomplish more. "For Christianity begins not with a big DO, but with a big DONE... we are invited at the very outset to sit down and enjoy what God has done for us" (Nee).
So in answer to my initial question above, I'd be inclined to say, "No problem! There's a beautiful comfy chair waiting for you right here beside Jesus. Please: sit down with Him, and take it easy."
© 2014 by Ken Peters
And yet, Jesus said that "My yoke is easy" and to "Take My yoke upon you and learn from Me" (Matthew 11:28-30). Did Jesus actually use the word "easy"? Yes, and He also called Himself "the Good Shepherd" (John 10:11) knowing that King David had already declared that "The LORD is my shepherd" and that "He makes me to lie down in green pastures; He leads me beside quiet waters. He restores my soul" (Psalm 23:1-3a).
You want easy? Come to Jesus. (There's something you don't hear too often!) And Jesus tells us that the key to the yoke that's "easy" is that it is only possible as we "learn from" Him. This means being in the yoke with Him, spending time with Him, and I suggest that it also means that Jesus is inviting us to have a seat with Him where He is seated! Jesus is saying to each of us, "C'mon up here and sit and stay awhile! Have a seat with Me."
When Paul wrote that God "raised us up with Him [Jesus], and seated us with Him in the heavenly places in Christ Jesus" (Ephesians 2:6), he fully expected us to embrace the posture of one who is personally seated together with Jesus in heaven. And from that posture, we learn from Jesus how to "walk in a manner worthy of the calling with which you have been called" (Eph. 4:1) and how to "stand firm against the schemes of the devil" (Eph. 6:11). But it all begins with the wondrous ease of being seated with Jesus.
Watchman Nee, in his wonderful book "Sit, Walk, Stand", wrote that "There is no limit to the grace God is willing to bestow upon us. He will give us everything, but we can receive none of it except as we rest in Him. 'Sitting' is an attitude of rest." Nee marvels at the paradox that the only way to advance as a Christian is to sit down!
In other words, the Kingdom of God is such that we don't work hard so that we can sit and rest, but we are seated so that we can accomplish more. "For Christianity begins not with a big DO, but with a big DONE... we are invited at the very outset to sit down and enjoy what God has done for us" (Nee).
So in answer to my initial question above, I'd be inclined to say, "No problem! There's a beautiful comfy chair waiting for you right here beside Jesus. Please: sit down with Him, and take it easy."
© 2014 by Ken Peters
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