Tuesday, December 14, 2021

Read the Instructions

I find it helpful when God explicitly tells me, point blank, what he likes. So it gets my attention when God gives such clear instructions in Psalm 92 regarding what it's good for me to do, and why. 

The psalmist says, "It is good to give thanks to the Lord, and [it is good] to sing praises to Your name, Most High; [it is good] to declare your lovingkindness in the morning, and [it is good to declare] Your faithfulness by night" (Ps. 92:1-2). The format of that sentence makes the "it is good" declaration applicable to every phrase. It's all good. It's good to do all that – morning, evening, daily. It's good. Good to remember. Good to do.

And the psalmist also says why. "Because YouLord, have made me joyful by what you have done, I will sing for joy over the works of your hands" (Ps. 92:4). Thanksgiving, praise, declarations, and remembrance. It's all good to do, and takes being intentional to do it daily, and is sure to encourage us if we begin and end each day this way.

© 2021 Ken Peters

Saturday, December 4, 2021

Focus on the "You's"

If I were a writer of hymns, I wonder how many of my hymns would begin the same way David began Psalm 86. Probably too many. As David began the psalm by calling out to God, he self-consciously lamented, “I am poor and needy.” David’s initial focus in that psalm seems like one big “I”“I am poor and needy.”

But then it’s worth noticing that in the next 16 verses, the word “You” – in reference to God – appears 18 times, and the word “Your” another 10 times. Yes, “I am poor and needy,” but David’s primary focus in response to that seems to be, “You, Your, You, You…”

Fast-forward to today, and I can certainly say that without Jesus, I am desperately poor and needy. But I know Jesus personally, and so I’ll do far better by focusing on David’s You-statements than on how poor and needy I may feel, because the truth is that with Jesus, “we are more than conquerors through Him who loved us,” no matter what the circumstances (Romans 8:35-39)! Jesus is the “exact representation” of the God who David was describing in his many You-statements (Hebrews 1:3). 

David put the spotlight on God as he declared that…

  • You are good
  • You are ready to forgive
  • You abound in steadfast love to all who call upon You
  • You will answer when I call on You in times of trouble
  • There is none like You
  • You are great
  • You do wondrous things
  • You alone are God
  • You are merciful
  • You are gracious
  • You are slow to anger
  • You are abundant in mercy and faithfulness
  • You have helped me
  • You have comforted me
And with that, David ended the psalm.

 

David began with “I am poor and needy,” but then after declaring, You, Your, You, You, Your, You, You, You, You, You, You, Yours, You, You, Your, You, You, Your, Your, Your, You, Your, Your, You, You, You, Your, and Your, he ended by declaring that You, O Lord, have helped me and comforted me!”

That kind of focus helps and comforts me too. So today, I am going to focus on YOU, Lord, not on me, because that’s how I know I’ll be encouraged.

© 2021 Ken Peters

Friday, October 1, 2021

When Being Outnumbered is a Good Thing

I expect all of us know what it’s like to struggle with some kind of stubborn behaviour that we know isn’t pleasing to God. I sure do. A typical struggle in my life is how I can react very selfishly and imperatively toward people when I’m feeling under pressure. People I love get hurt. And then when the dust settles, I not only need to resolve things with them, but it can feel like God is disapprovingly waiting for a conversation as well, arms folded, with a furrowed brow. And I’m reluctant to even talk to him about it – yet again.

Even King David could relate to that. He wrote in Psalm 40:12, “My iniquities have overtaken me, so that I am not able to look up; they are more than the hairs of my head. Therefore my heart fails me.” But despite such struggles, David was full of hope and encouragement as he wrote this psalm.

David began the psalm by describing God as being inclined to him, and willing to help him, despite his unworthiness. In fact, I’m amazed at how a man who later described himself as being surrounded by “innumerable evils” and as having more sins than the hairs on his head (v.12) also had the faith to describe God as having thoughts toward him that are “more than can be numbered” (v.5). Do you ever feel like your sins can’t be counted? Then try counting God’s thoughts toward you! Hairs can be numbered, but God’s thoughts of you can’t be.

And God’s innumerable thoughts toward us are not disapproving thoughts. We know that because of how David began the psalm by describing how God had helped him: “he brought me up out of a horrible pit… He set my feet upon a rock… He put a new song in my mouth” (vv.2-3). That doesn’t sound like a frowning God looking down on our feeble frames. Then in response to what God had done for him, David poured forth his "new song" in response: “I have proclaimed good news of righteousness… I do not restrain my lips… I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth” (vv.9-10). David did “not restrain” his praise for a God who clearly did “not withhold” his love from David, despite his many sins. This is why we don’t need to feel reluctant to approach God, whatever our struggles might be.

It’s no wonder that David ended the psalm by declaring, “The Lord be magnified!” (v.16). David then repeats the amazing contrast: “I am poor and needy [meaning, my sins are ‘more than the hairs of my head’]; Yet the Lord thinks upon me [with thoughts that ‘are more than can be numbered’]. You are my help and my deliverer; do not delay, O my God.” (v.17). I’m so glad he’s still inclined to help us too.

© 2021 Ken Peters

Thursday, July 15, 2021

To Grasp It, You Need To Know You Need It

My brain has trouble grasping God's greatness. I can know from what Jesus did on the cross that God is for me, and I can read all about how great God is, but when all that doesn't translate into a steady confidence in him amidst life's constant troubles, I know I'm not really getting it. After all, if the God who wants to help me is truly great and mighty and awesome beyond description, shouldn't that give me confidence amidst any of the troubles I face?  

Psalm 145:3 says, God's "greatness is unsearchable." Immeasurable. Unquantifiable. Boundless. And Psalm 147:5 says, "Great is the Lord, and mighty in power; His understanding is infinite." What a combination to comprehend – awesome power and infinite understanding. What a comfort it ought to be that such a God is "for us" (Rom. 8:31). 

But Psalm 147 goes on to tell us the key to truly receiving this revelation of who God is. Psalm 147:6 says that God "lifts up the humble" and verse ten says that "He does not delight in the strength of the horse" or "in the legs of a man." Verse eleven is the key: The Lord takes pleasure in those who fear Him, in those who hope in His mercy." In other words, our revelation of God's greatness needs to be combined with a revelation of my weakness, my neediness, my dependence on God. God's greatness will only benefit the humble. My comprehension of God's power is connected to my dependence on him.

And then why wouldn't I depend on a God who I've discovered to be mighty in power, infinite in understanding, and merciful to the humble? What a great God! It's no wonder Psalm 147 begins and ends with "Praise the Lord!"

© 2021 Ken Peters


Tuesday, July 6, 2021

The way to begin a day...

I have had difficult days when I've awakened from sleep with a great sense of futility. After struggling with the same old issues in my heart for so long, I've sometimes felt like there's no hope of change. Will I ever stop believing the lies I'm so prone to believing? Will I ever stop getting tripped up by the same vulnerabilities? It creates a horrible hopelessness. But amidst such days, I go through the motions anyway, and try to begin each day seeking God as I read the Bible.

And as I did that recently, I suddenly felt struck as I read the psalmist declare, "While I live I will praise the Lord" (Psalm 146:2). 

It's such a simple statement, and I felt halted by it. I just stared at it, thinking of what it said. While I am alive – "while I have my being," he says – as long as I'm breathing, I'm going to praise the Lord. That's the psalmist's approach to life. Not hopelessness, but praise. Not a focus on self, but on Yahweh – the faithful, covenant-keeping God who draws near. In other words, why wake up with a complaint on my lips about my inadequacies when I can wake up praising the God who wants to be with me and help me every moment of my day? 

The psalmist then writes, "Happy [or blessed] is he who has the God of Jacob for his help, whose hope is in the Lord his God, who made heaven and earth, the sea, and all that is in them; who keeps truth forever, who executes justice for the oppressed, who gives food to the hungry, the Lord gives freedom to the prisoners" (vv.5-7). I can be happy because the God who helps all the people listed there also wants to help me! The one who "keeps truth forever" never changes, and he won't disappoint those who put their trust in him. 

So why on earth would I ever struggle with a sense of futility when such a great God "who made heaven and earth" has offered to personally help me? Yes, imperfect me! And you! 

No wonder the psalmist described people who have such a God as happy! The truth is, if God is for us, who can be against us? (Rom. 8:31) And that is why it's better to begin my day praising the Lord rather than complaining about me.

© 2021 Ken Peters

Wednesday, January 20, 2021

The Heartbeat of Heaven

Do you want to hear God’s heartbeat? God’s thoughts are expressed in the Bible, but his heartbeat can be heard in the words that are repeated in that book, age after age. 

An example is found when Jesus spoke for the last time with
his disciples, before leaving this earth. He said, “Go...”

When the living Word spoke that word “Go” to the ones he had called, I hear a heartbeat. How could Jesus’ heart not have harkened back to a day long before, when God said, “Go” to one pivotal person? Nearly 2,000 years before Jesus told his disciples to “Go,” God called a man and said, “Go,” and promised to bless every nation through his obedience.

“The Lord said to Abram, ‘Go...’” – leave what you know to pursue my plans so that many people will be blessed (Gen. 12:1). That word is a heartbeat from heaven. “Go,” God said to him, and I will make you a blessing to nations. Then centuries later, Jesus said to his followers, “Go,” and I will send you to nations that I want to bless.

God’s heartbeat says “Go” and obedience to God’s heartbeat means believing God’s heart for us. Abraham obeyed God because he believed God. He trusted God, which is why he was so willing to relinquish his past as he set out on a journey to lay hold of an unknown future in God. We too are invited to believe God – to trust him – and to relinquish our lives as we begin a journey of living for God, going to others with all the blessings received from him.

And the sound of God’s heartbeat goes back many centuries further. When Jesus, through whom “all things were created, in heaven and on earth” (Col. 1:16), said “Go and make disciples of all nations” (Matt. 28:19), how could his Creator’s heart not have harkened back to when God blessed his creation and said, “Be fruitful and multiply and fill the earth” (Gen. 1:28)? Each of those moments is a commissioning. 

With each new disciple, God’s people are multiplying and filling the earth as God commanded the first people he created. That’s the fulfillment of a Father’s heartbeat – a Father of creation, and of a family of many nations. It’s the heartbeat of Father who not only sent his servant Abraham, and every follower of his Son, but it’s the heartbeat of a Father who also sent his Son.

“Go” is the heartbeat of a living God that has been beating since the first days of creation, and is beating still as God says, “Go” and share the life-changing love you have found in my Son, Jesus.

© 2021 Ken Peters

Thursday, December 31, 2020

Reading List 2020

The year 2020 will obviously be known for many things – a pandemic, wearing masks, and social distancing to name a few  but as far as my own reading habits went, the year 2020 could be known as the year for biographies, auto-biographies, and memoirs. Seven of the 27 books I read in 2020 fit those categories (25%), plus two other books that recounted personal stories about travel expeditions. It wasn't intentional, but it certainly did result in my appreciation for that genre growing.

My full 2020 reading list appears below, but as usual, I'll also include my reading lists from past years (just for the record): 201920182017, 2016201520142011 and 2010 (this blog was totally dormant for 2012 and 2013).

Apart from the books listed here, I consistently read my Bible throughout the year. I believe the Bible is God's inspired Word to us, and of all the things I read, I see the Bible as the most important book to be continually reading.

Here are the books I've read in 2020...

  1. Grace Abounding to the Chief of Sinners by John Bunyan. It’s difficult to describe this auto-biography, given the awful scale of the adversity John Bunyan faced, both in the inner turmoil of his personal faith battles (which were extreme, to say the least), as well as in the fierce opposition he faced as a non-conformist preacher in the 17th century. He persevered, and left this world a legacy that has blessed more people than we can know. And though his personal struggles may seem preposterous, it’s his perseverance through both the inner and the outer struggles he describes that I found so impacting. Again and again, he turns to God’s Word for relief and release, resulting in a spiritual depth that he was irrepressibly eager to share with others until the day he died. I actually wanted to like this book less due to how long John Bunyan’s struggles persisted, but I found his tenacity so attractive that I couldn’t help but admire him and the story he had to tell.
  2. The Kingdom Unleashed: How Jesus' 1st-Century Kingdom Values Are Transforming Thousands of Cultures and Awakening His Church by Jerry Trousdale and Glenn S. Sunshine. The truth is, most of this book left me wanting to give it 5 stars. I found the overall message and challenge of the book to be inspiring and provoking. It left me wanting to *give it a try* in terms of the methods that the authors described. There’s much in this book that feels both relevant and important, and I’m going to discuss its contents with others until I can confirm what the Lord wants me to implement from it. My only hesitancy regarding its message is how far the authors go in redefining what churches and church growth should look like in the context of the global north based on what’s happening in the radically different contexts in the global south. I’ll need to think on that a bit more! I don’t think I’m quite as convinced as they are that the methods of this book can’t be implemented within the context of existing churches in the global north.
  3. Gettysburg by Stephen W. Sears. There are few individual battles in the annals of the wars of this world that I care to read a 500+ page book on, but Gettysburg is one of them. And Stephen Sears does a masterful job of compellingly telling the tale based on extremely thorough and well footnoted research. I’ve previously read a great deal about the American Civil War, but still felt that this book clarified a great many interesting details for me regarding this historically momentous battle.
  4. God Dwells Among Us: Expanding Eden to the Ends of the Earth by G.K. Beale and Mitchell Kim. There were more than a few times when I was *wowed* by what I found in this book — insights that gave me a whole new perspective on particular passages in the Bible. In fact, this book is packed with details that beg for further study (little wonder, since it’s based on a book by Beale of much greater depth called “The Temple and the Church’s Mission”). And yet, despite the fact that the authors would’ve had to be very selective in what they chose from that longer work, I noticed a fair bit of repetition in this brief 166-page book. And then what they selected from the longer work left me sometimes feeling like they were racing through a barebones list of the essential details in which every sentence was critical, and with much of the scholastic background material removed (or alluded to in substantial endnotes). It left me weary at times, though I suspect I’d have been more wearied by the significantly greater detail that Beale goes into in his longer book. I think this condensed version will be sufficient for me.
  5. Preaching: Communicating Faith in an Age of Skepticism by Timothy J. Keller. I’m not sure what I expected, but this wasn’t what I expected. Essentially, this is about how expository sermons can be clearly evangelistic while also edifying the saints. A tall order, but Keller painstakingly emphasizes that the only way to do this is to connect the truths of any scriptural passages to the unspoken messages we pick up from the world in which we live, and then bring every sermon back to focus on Christ rather than resorting to moralism. I found his emphasis on Christ and the gospel truly stirring, but didn’t find it easy to see how I would be able to address the various cultural narratives he then described in such detail — almost too much detail. But then he brought it all back to focus on Christ as he appealed for sermons preached from hearts of Holy Spirit-inspired worship. A very rich read.
  6. Sand Dance: By Camel Across Arabia's Great Southern Desert by Bruce Kirkby. I feared I’d be disappointed by this book, knowing how improbable it would be for three upstart Canadians to reproduce what Wilfred Thesiger achieved in his heroic crossings of Arabia’s Empty Quarter in the 1940s before the oil industry changed the region forever. I feared the regular visits of Land Rovers and the apparent reluctance of the Bedu guides in this 1990s adventure would spoil the story, making it all seem farcical. I was wrong. I loved this book. I was mesmerized by the descriptive passages, and drawn into the tensions with the Bedu guides (which thankfully resolved), and identified so much with the pathos of the journey’s end that I cried as Kirby concluded. Perhaps it’s because it was so obvious from the start that no one could reproduce what Thesiger did 70 years ago, but more likely because it reminded me of my own good-byes after living in the desert of northern Sudan for a year of my life in 1987. Living in a desert has a way of making a permanent impression on a person. I’m grateful Kirby and his friends made this journey, and so glad he wrote this extraordinary account.
  7. Being Mortal: Medicine and What Matters in the End by Atul Gawande. I never imagined myself reading a book on this subject, and yet the more I read, the more I realized how valuable a book on this subject is for anyone who wants to be better equipped to show true care to anyone facing end of life challenges. And while I can understand why Dr. Gawande would subtitle his book, “Medicine and What Matters in the End,” I’d suggest that an alternative subtitle could be, “The Shortfalls of Medicine When it Comes to the End.” Dr. Gawande describes and illustrates those shortfalls with great humility, sensitivity and compassion. I found this book quite moving, and full of helpful insights on a subject that’s relevant to us all, but that we don’t relish thinking about too much.
  8. The Shadow of the Sun by Ryszard KapuÅ›ciÅ„ski. KapuÅ›ciÅ„ski begins with one of the more transfixing opening paragraphs I’ve encountered in a long time, and then goes on to provide one compelling portrait after another of the extraordinary beauty and pain of post-colonial Africa. Some chapters felt riveting to me, and many touched my heart, though some felt tantalizingly incomplete. But all of them felt written by a man with a keen eye for detail, and who truly immersed himself in the cultures he encountered, and who felt genuine appreciation of the people that he met. The feeling that too many chapters felt like partial tales that left me hanging was my only disappointment. But perhaps that was the author’s point, as so much appeared to be unresolved in the dizzying diversity of the African nations he wrote about as they struggled to establish their identities in the turbulent era he described.
  9. God's Lavish Grace by Terry Virgo. Perhaps Terry Virgo had a different audience in mind than me. I read this because I wanted to grow in my understanding and appreciation of God’s infinite grace, but I couldn’t help but think that this book was was aimed at newer Christians. It was an okay book that did in fact speak to Christians who were tired or discouraged, and did have some helpful insights, but it just too often felt like the author was skimming the surface of this topic rather than plumbing its depths.
  10. Clouds of Witnesses: Christian Voices From Africa and Asia by Mark A. Noll and Carolyn Nystrom. Despite not knowing this book existed until just months ago, my reading of this book feels long overdue. I’ve long had a passion for global missions, but I can’t deny that I’ve long viewed it almost exclusively from a Western perspective. So it felt both refreshing and encouraging to read about such a culturally diverse collection of heroes of the faith from so many nations of the world. I can’t say I felt equally enthusiastic about every character described in this book, but I’m still grateful for how every story expanded my awareness of how God has advanced his kingdom in this world. The stories were all well told, and for the many characters in this book who I can applaud enthusiastically, their tenacity in the faith and their zeal for Jesus is an inspiration, and well worth remembering.
  11. God's Strategy in Human History: Volume 1 – God's Path to Victory by Roger Forster and Paul Marston. This book was both helpful and sometimes frustrating for me to read. I found it helpful in how the authors unpacked some valuable doctrines that I was eager for more input on — such as election and predestination — and I'm grateful for the careful thought they gave to themes that I’ve previously had only very narrow exposure to. But unfortunately, I didn’t always find it easy to grasp the flow of thought throughout the book, and also struggled at times with what felt to me like variations in what they were saying regarding some of their finer points. I was also uncomfortable with what felt like a rather blunt and sweeping dogmatism on themes that I don't think the Bible is altogether clear about, and this was sometimes expressed in a somewhat testy tone toward those who differed with the authors’ opinions. I certainly found it educational, but also found it a bit of a mixed bag.
  12. Arminius: A Study in the Dutch Reformation by Carl Bangs. I find it hard to imagine how this book could have been better. I thoroughly enjoyed delving into a time period from so long ago, and Carl Bangs does a brilliant job of describing the religious and political contexts of the times, basing many of his descriptions on obscure town and university records from nearly 400 years ago. Bangs achieves a very helpful balance in this biography between historical details and theological details, as well as sensitively including personal details about a man who experienced such tragedy, and so much opposition from many ungracious enemies. This biography is educational as well as enjoyable, and I so appreciated being able to learn about Arminian doctrine from the words of Arminius himself.
  13. How the World Began by Helmut Thielicke. The fact is, I simply like Helmut Thielicke’s books. This is a collection of sermons he preached on the first eleven chapters of Genesis. Foundational stuff, to be sure. But what made the material so rich for me was how it felt like Thielicke was able to put Genesis 1-11 in the now, and to so masterfully include me as a reader (listener) in his sermons by the examples he’d use — and not usually in flattering ways. But I also enjoyed how he would insert questions or perceived objections into his sermons that I could identify with, and then he’d deal with those objections like a man solving an ancient riddle. I can’t say that I always agreed with every line or every thought he wrote, but what does that matter when so much of what he shared felt so compelling and so encouraging.
  14. With Malice Toward None: A Life of Abraham Lincoln by Stephen B. Oates. I’ve long wanted to read a Lincoln biography, but with so many in print, how does one choose? Well, having previously read a shorter book about Lincoln by Stephen Oates, I felt safe choosing this one. But I was also attracted to the title of this book. I appreciate the phrase Oates chose for the title to sum up the life of Abraham Lincoln. The political world seemed as ruthless and as spiteful then as it seems now, but Lincoln was a different sort of politician. He was once marketed in a campaign as “Honest Abe,” but it seems to me he could’ve also been known as “a man in whom there is no guile.” He was such a good-hearted man, and though Oates makes it clear he had flaws, it was Lincoln’s willingness to look past the flaws of both friends and foes alike, and see good in them, that most impressed me about him. In fact, by the end of the book, I felt befriended by him myself, leaving me wiping tears away at the book’s conclusion. This was a highly readable book and a very rewarding account of the life of a man who is worth remembering.
  15. Recovering Eden: The Gospel According to Ecclesiastes by Zack Eswine. I have long found The Book of Ecclesiastes to be extremely confusing. I’ve needed someone’s help to make sense of it, and Zack Eswine’s book was very helpful. I actually had a sense that I was meant to read this book. I was struggling with some particular realities of living in this broken world, and I knew that there had to be a better way for me to respond to specific disappointments than the creeping disillusionment in my heart. Zack Eswine explained how Ecclesiastes teaches that we’re meant to live in the tension of both delightful and disquieting times in this world under the sun. And instead of trying to escape the tension, we’re to live in the grace God provides for it knowing that God is governing both the delightful and the disquieting times. That frees me to truly enjoy the delights, and to trust God in the disquiets. “With God, everything fits, nothing is wasted or lost. God does not abandon one second of a life under the sun. No disquiet is God forsaken.” Not every chapter was a huge help to me, but many of the chapters truly hit the bull’s-eye I needed.
  16. Intimate Moments with the Savior: Learning to Love by Ken Gire. This is a book to be savoured. I couldn’t bring myself to read more than one chapter in a day with so many beautiful insights to be reflected on... pondered... prayed about... absorbed... savoured. I simply love Ken Gire’s writing style. It’s almost poetic in the allusions and parallelisms he finds. It’s also like he’s painting a picture as much as telling a story as he invites the reader into different scenes from the Gospels (each chapter including a full scripture passage, a meditation, and a prayer). I expect I’ll refer back to this book again from time to time. It felt nourishing, and digging into the selected passages truly made me feel closer to Jesus.
  17. Spent Matches: Igniting the Signal Fire for the Spiritually Dissatisfied by Roy Moran. I have some thinking to do. And some praying. Roy Moran wants to provoke some paradigm shifts in his readers, and given the fact that true paradigm shifts should inevitably make people uncomfortable, I think Roy Moran has done a good job with this book. Because after finishing this book, I felt very uncomfortable — but in a way that wants to continue the conversation, and go back over what I underlined, and talk with God and others about what I read. I feel provoked in an area in which I need to be provoked because I haven’t been as fruitful as I want to be. Roy Moran presents in this book an understanding of the Great Commission that challenges our knowledge-based approach to discipleship. Jesus called us to teach people to obey his commands, not to simply know them, and so if we’re not making disciples who also obediently make disciples, then we’re not achieving what Jesus called us to achieve. So Roy Moran offers a paradigm-rattling obedience-based discipleship model that is highly repeatable in its simplicity, allowing any disciple of Jesus to make disciple-making disciples, but that doesn’t check all my boxes for what I think “church” is meant to look like! This book is both persuasive and compelling enough to make it difficult for me to ignore its premise amidst my difficulties with some of its implications. I have some thinking to do.
  18. Thin Air by Greg Child. This may be the most insightfully reflective, emotionally expressive, and creatively descriptive book on mountain climbing that I’ve ever read (and I’ve read many). It’s extremely well written, is full of creative turns of phrase, and includes many engaging descriptions of fascinating people and places and situations. I got choked up at times, sometimes laughed out loud, and at other times, simply couldn’t put this book down. But I still found myself too often frustrated due to not being able to fully visualize Greg Child’s descriptions of his climbs. He used far too much insider language without explanation regarding the geographic features of mountains and regarding climbing gear and techniques. If I hadn’t previously read so many other mountain climbing books, I’d have felt even more confused. This book deserved a glossary since Greg Child clearly didn’t want to upset the pace of the book with technical explanations. And his pacing in his storytelling is quite good — except for the times when I kept wishing that I knew what he was talking about.
  19. Kept by the Power of God by I. Howard Marshall. First of all, I’m simply grateful that this book exists. I wanted to read a book from a non-Calvinist perspective on Christian assurance, and I.Howard Marshall has provided this rarity. And what I found so persuasive about this book is that it’s more an exegetical study than a topical study. Marshall painstakingly walks us through passage after passage of the New Testament, showing that our “assurance of final salvation does not rest primarily upon the evidences of election but rather on [our] Saviour.” In other words, salvation rests in our Saviour rather than a system. That is a huge comfort to me, and why I wanted to read a book like this. It gives me the language and the background that I wanted in order to speak more Biblically about the assurance that is ours in Jesus!
  20. Out of Africa by Karen Blixen. This book is a piece of history written from the heart. Karen Blixen’s insightful storytelling likely feels that way because she obviously truly loved the faraway place and peoples she was describing. That’s primarily what kept me reading, for even though Karen Blixen was most certainly a product of the colonial times in which she lived, she displayed true affection for the local people she dwelt among. But I simply found the book to be too much and too disjointed. At times her insights felt forced, and at other times her observations seemed over-generalized. And in the end, what should have felt like a heart-rending departure from Africa ended up simply feeling like too long a good-bye.
  21. Nigeria: What Everyone Needs to Know by John Campbell. Simply put, this is a detailed book-length fact sheet. The intention of the authors was not to write something gripping, but to provide something introductory and informative, and they have done a very good job of that. This book is well-documented, and though it will inevitably contain biases, it has the ring of factual objectivity to it. The writers clearly appreciate Nigeria, but they don’t get caught up with expressing affection for Nigeria. And they clearly have hope for Nigeria, but they don’t shy away from describing what hinders hope for Nigeria. I read this to gain a general understanding about Nigeria, and I found it very well written, well presented, and very helpful.
  22. The Pursuit of God by A.W. Tozer. I cut my teeth reading Tozer as a new Christian forty years ago, and yet I hadn’t read a book by him since. It’s been too long! But I recently felt God prompt me to read this book, and I’m so glad I did. Tozer deals with vital foundational truths in this book that address our whole approach to God. And yet this entire book feels more like the earnest prayer of a man after God than just his opinions on Christian living; more like a call or a cry than a theological explanation. Tozer appeals to our hearts as much as to our minds. It’s a cry to clean house and make room for intentional time with God, and I trust there will be lasting changes in my life as a result of reading this.
  23. Behind the Ranges: Fraser of Lisuland by Geraldine Guinness Taylor. What came first to mind as I completed reading this biography of James Fraser was that he seemed both incredibly inspiring as well as tremendously unintimidating. What I mean is that though Fraser was both highly motivated and sacrificing in his pursuit of God and His purposes, he was also very kind-hearted and relational in how he pursued those purposes. But it was his revelation regarding the supreme importance of prayer that I found most inspiring and instructive. I’ve already begun pursuing some of Fraser’s approaches to prayer, and I hope that the encouragement of this story touches my prayer life in many more ways.
  24. The Making of a Leader: Recognizing the Lessons and Stages of Leadership Development by J. Robert Clinton. I found this book a challenge to appreciate. It almost felt like a science textbook. The stages of leadership development that the author presented felt way too tightly defined in way too much detail to feel applicable to leaders everywhere. People’s personal experiences just don’t always follow the rigid patterns he describes. And I was continually distracted by the jargon the author used as he talked about stages and phases, patterns and processes, clusters and continuums, and more galore. There are some excellent principles and insights in this book that I’m sure I’ll refer back to in the future — and chapter seven on “Life Maturing Processes” was a huge help — but it all just seemed too much to wade through to find what felt valuable.
  25. The Gospel in a Pluralist Society by Lesslie Newbigin. I’m sure this book has more to teach me than what I absorbed in my halting, brain-stretching first reading of it. I kept thinking, I’m going to have to go back and re-read what I’ve underlined to really appreciate the flow of Newbigin’s thoughts. And I hope I do that one day, because I’ve never read anything quite so probing regarding the cultural implications of Christian mission and evangelism. I struggled to align myself with everything Newbigin expressed, but the value of this book is that it forced me to think outside the well-established theological lines I’m accustomed to staying within, and that, I believe, is a good thing.
  26. The Prodigal Prophet: Jonah and the Mystery of God's Mercy by Timothy J. Keller. I often long for a deeper personal understanding of the grace of God — and have also sometimes felt more than a bit like Jonah — so the sub-title of this book attracted me. Again and again, Keller challenged my puny view of God’s grace, but then reminded me that the path to a fuller experience of God’s grace must include challenges to the parts of me that resist his grace. For example, “If Jonah was to begin finally to ascend, both in the water and in faith, he had to be brought to the very end of himself. The way up was, first of all, down. The usual place to learn the greatest secrets of God's grace is at the bottom." And “We learn from Jonah that understanding God's grace — and being changed by it — always requires a long journey with successive stages. It can't happen in a single cathartic or catastrophic experience (like being swallowed by a fish!)." There’s so much more I could quote. I only wish Keller had formatted the book so that it didn’t feel quite so much like two books stuck together, resulting in a bit of repetition.
  27. Gentle and Lowly: The Heart of Christ for Sinners and Sufferers by Dane C. Ortlund. This is, without a doubt, the best book I have read in... I don’t know how long. I didn’t just read it — I prayed through it. During my regular devotional times with the Lord, I took time to pray into statements in the book that I had underlined as I gave thanks for encouraging truths, and repented of my unbelief regarding things that just seemed too good to be true. This book struck so many chords in my heart that I felt it was written just for me, and yet I’ve already bought a couple more copies for friends who I know will appreciate it as much as I have. To see the heart of Jesus unveiled as Dane Ortlund probed the truths of Matthew 11:29 seemed to continually stop me in my tracks, sometimes feeling stunned, and frequently feeling overwhelmed by God’s love and kindness toward me despite my sins and struggles.

Wednesday, December 16, 2020

Funeral message for Eunice Berkvens

Earlier this evening, I had the privilege of officiating at Eunice Bervens funeral before a few select family members due to Covid restrictions. I know that many of her friends from Gateway Church would have loved to have been there, and so I'm sharing the funeral message that I felt God gave me to celebrate the life of this precious daughter of God...


I’m really grateful to have the opportunity to share something at Eunice’s funeral service today. Thank you Brett for the invitation to share this time with you as a family. I feel honoured to be here.

I can’t actually remember the first time I met Eunice, but as a pastor at the church she attended for at least ten years, I was able to get to know Eunice over the years. I know you as a family obviously know her far better than me, but in the time I knew her, I grew very fond of Eunice. There were many people at Gateway Church who loved Eunice. If it weren’t for the Covid-restrictions on the number of people who could be here, I know that many from Gateway would have wanted to attend today.

We all knew that Eunice wasn’t perfect – some Sundays when she came to church, she could be in a very grumpy mood, and didn’t try to hide it. But most Sundays, we knew Eunice to be a very sweet and soft-hearted lady.

I’ll never forget how she used to go up to people she knew, and open her arms up as if to invite a hug, and say with a happy grin, “I love you!” and then given them a big hug! I was on the receiving end of many of those hugs. But Eunice didn’t just come for the hugs – she came to church to worship Jesus – who she loved most of all! At Gateway, our worship times go for about 20-25 minutes of singing, and Eunice loved those times! She would sing with her arms stretched as high as she could reach, her hands open to heaven, and her eyes clenched shut as she sang. The way she worshiped as we sang songs to Jesus made it obvious that Eunice truly loved Jesus.

But as I said, not every Sunday was like that – sometimes Eunice came to church looking like she’d had a very hard week. I don’t actually know a great deal about what happened in Eunice’s life between Sundays, but it was clear from my occasional conversations with her that her life had been hard, and still was hard. Sometimes she just looked tired, or hurting, or upset, or sad. But she still came to church, because she really loved Jesus. And Jesus also really loves Eunice.

With that in mind, I’d like to read a very short story in the Bible that feels appropriate for this occasion. It’s a short story about a woman who also probably sometimes came to the “church” of those days feeling tired, or hurting, or upset, or sad. But she still kept coming. Let me read it to you. 

"One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, 'Dear woman, you are healed of your sickness!' Then he touched her, and instantly she could stand straight. How she praised God!" (Luke 13:10-13)

Can you picture that woman, doubled over, unable to stand, and probably found it difficult to walk? But there she was in God’s house. It would’ve probably been easy for her to think, “Why should I go to church? What’s God done for me lately? Look at me – doubled-over, unable to stand – and God has ignored me for 18 long years!” But she must not have thought that, because after 18 years, there she was in church on the Sabbath Day. And after 18 long years, Jesus met her there and healed her.

Now I need to say that God’s timing of when and how he helps us with the troubles we face is a mystery, and He expects us to trust Him when He takes longer than we’d like. And Eunice expressed her trust in God by continuing to come to church for many years, even in the midst of her troubles. And she expressed her love for God by enthusiastically worshiping Him for many years, despite the feelings she struggled with.

Did Jesus eventually show up and heal her of kidney failure, like he healed the woman in this story? No, but it was Jesus who eventually showed up and called Eunice home! You see, I hope you can be encouraged today that Eunice herself is still alive with Jesus in heaven. Her body has failed, but Eunice’s spirit is alive and she is in a place of great peace and joy!

Do you want to know how the Bible describes where Eunice will now be forever?

“Then I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” And the one sitting on the throne said, “Look, I am making everything new!” (Revelation 21:3-5)

And the truth is, the soul in each one of us will need a home after life on this earth is over, and every one of us can spend eternity with Jesus in the place I just read about. But the only way to be admitted there is to accept who Jesus is, what Jesus did for us when He lived on this earth, and to give our lives to Jesus.

As to who Jesus is, He is God’s Son, and has been for eternity past! As to what Jesus did for us, He came to earth as a man (while still remaining God’s Son), lived a perfect life, and then died to pay the penalty for humanity’s rebellion against God. Our rebellion is expressed by how we try to live life without God. And those who rebel against God deserve to die and spend eternity separated from God. But God is also a Father – a Perfect Father – and doesn’t want to be separated from us for eternity. So God’s Perfect Son was willing to die to pay the penalty we deserve so that we could be forgiven and spend eternity with Him! That means that even though we feel very undeserving of such a gift, it’s possible because it’s not based on anything we’ve done, but on what Jesus has done for us so that we can be forgiven!

Eunice believed this, and even though we all know Eunice wasn’t perfect, I can say with confidence that she is forgiven – and has been welcomed into eternal life with Jesus. And you can be too. It can all start with a simple prayer that expresses our acceptance of who Jesus is, and of what Jesus did for us when He died on the cross for us, and our desire to give our lives to live for Jesus (however imperfectly).

Eunice prayed such a prayer, and as we remember and honour Eunice’s life here today, I invite you to pray such a prayer with me in your heart as I pray it now…




Thursday, November 5, 2020

Promises for the flawed and the fearful

I can hear the raw emotion in Peter’s voice as he asked Jesus, “Lord, where are you going?” Peter and the other 11 men Jesus had chosen had been with him for three life-changing, eye-opening, jaw-dropping years. Peter himself had walked on water with Jesus, seen Jesus transfigured, and seen Jesus do so many mighty miracles that those three amazing years must have felt like ten! And now Jesus was suddenly saying, “Where I am going, you cannot come.” Can you see the desperate look in Peter’s eyes as he asked, “Lord, where are you going?” “Jesus answered him, ‘Where I am going you cannot follow me now, but you shall follow me afterward.’” (John 13:36)

But Peter wasn’t satisfied with that. As the other disciples looked on, all appearing equally desperate and confused, I expect the emotion in Peter’s voice intensified as he asked, “Lord, why can I not follow you now? I will lay down my life for your sake!” There was passion in Peter’s claim. He was basically saying, “Lord, don’t leave! I’ll be a hero for you! I’ll go the distance. I’ll give you my all.”

But Jesus knew Peter. And Jesus knew what would soon happen. “Jesus answered him, ‘Will you lay down your life for my sake? Most assuredly, I say to you, the rooster shall not crow till you have denied me three times.’”

Boom. Cue the suspenseful music. Zoom in on Peter’s widened eyes. See the shock on Peter’s face as the other disciples all exchanged fearful glances in the dim light of the upper room. But amidst it all, Jesus was calm. Peaceful. There was no anger in his voice. Not even disapproval. Just certainty, and love. For after all, it had already been written that “having loved his own who were in the world, he [Jesus] loved them to the end” (John 13:1).

But Jesus didn’t love his disciples because he thought they were all heroes who were ready to die with him. And nor did he love them because they were models of amazing maturity. No, quite the contrary – he loved them enough to die for them because he knew they could never measure up to God’s high holy standards. And he loved them because His Father had chosen them, and this ragtag bunch had become his friends (John 17:6; 15:15). That’s why Jesus could be so calm as he pointed out Peter’s imminent betrayal.

Sin isn’t a show-stopper for Jesus. Jesus’ total awareness of Peter’s inevitable failings didn’t stop Jesus from telling him that “you shall follow me afterward.” And nor do our failures stop Jesus from saying the same to you and me. Rather than responding in anger or disapproval, Jesus reminds us that that is why he died – so we could be forgiven.

Jesus’s very next words to his stunned disciples were, “Let not your heart be troubled. Believe in God. Believe also in me” (John 14:1). He said those reassuring words to flawed and confused disciples who would soon all abandon him in fear. But Jesus still affectionately promised to “come again and receive you to myself, that where I am, there you may be also” (John 14:3-4). Words of comfort for the obviously undeserving in tremendously difficult days. Sound familiar?

This touching exchange between Jesus and his disciples makes it abundantly clear that Jesus isn’t threatened by our failings. He calls us despite being certain we will fail him. And as we come to him, confessing our faults and sharing our hearts, we can be sure Jesus will turn to us and say, “Let not your heart be troubled. Believe in God. Believe also in me.”

© 2020 Ken Peters

Saturday, September 19, 2020

Being a Good Neighbour Amid a Pandemic

The following was published on the Faith page of the Winnipeg Free Press on September 14, 2020.

A few years before I came on staff at Gateway Church in 1992, our congregation had bought land and built a new church building on the edge of East Elmwood. We were the new neighbours. The newcomers to the area.

As we grew, we began to look for ways to be neighbourly. We started a weekly food and clothing bank. We launched two neighbourhood drop-in centres, one for pre-teens and one for teens. We offered floor hockey nights in our building. We hosted holiday feasts and carnivals for the people of East Elmwood. They were all ways we could be good neighbours.

This idea of being neighbourly is something that all humanity recognizes as appropriate human behaviour. I believe that’s because God is a loving God, and when he created the world, he chose to create humanity in his image, the result being that having love for others is an intrinsic part of who we are as people.

In fact, being a good neighbour is something that is at the core of Christianity. When Jesus was asked what the most important commandment in the Bible was, he couldn’t resist listing two commands in his answer: Love God and love your neighbour — “There is no other commandment greater than these.” (Mark 12:31)

Jesus went on to explain in his famous story of the good Samaritan that to be a good neighbour meant going out of your way to make life-affecting sacrifices for others.

Fast-forward to 2020, and suddenly we have new ways to love our neighbours. This past spring, when the Manitoba government asked churches to reduce their meeting sizes, churches complied in the spirit of being a good neighbour.

After all these years of seeking to love our neighbours in East Elmwood, we couldn’t imagine carelessly carrying on our big Sunday meetings at the risk of community spread to a neighbourhood God had called us to love sacrificially. We couldn’t imagine intentionally adding to the healthcare burden for community hospitals and care homes just because of our inflexibility in how we offered our worship services.

It was because we felt called by God to love our neighbours in the midst of these new and unusual circumstances that we — as well as many other churches — turned to offering live-streamed services.

And this is why we feel it’s loving to ask people to wear masks while also being appropriately socially-distanced as we go back to in-person services this fall. In the same way we teach our children to cover their mouths when they cough so they won’t spread germs, we want to love our neighbours by donning our masks in public gatherings.

There are many uncertainties as schools are back in session, and as businesses seek to do business, and as churches are again gathering in both large and small groups. But there’s one thing we can do — and which we feel called by God to do — and that’s to love our neighbours in the way we navigate through these very unusual times.